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Goingonit
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Toronto, Canada - AECCP member
Apr 2001 time: 00:17
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I went to RaiseTheFist, saw the word "anarchosyndicalist" and all I could think of from then on was Monty Python.
quote:
ARTHUR
Well ... I AM king.
DENNIS
Oh, very nice. King, eh! I expect you've got a palace and fine
clothes and courtiers and plenty of food. And how d'you get that?
By exploiting the workers! By hanging on to outdated imperialist
dogma which perpetuates the social and economic differences in our
society! If there's EVER going to be any progress ...
An OLD WOMAN appears.
OLD WOMAN
Dennis! There's some lovely filth down here ... Oh!
how d'you do?
ARTHUR
How d'you do, good lady ... I am Arthur, King of the Britons ...
can you tell me who lives in that castle?
OLD WOMAN
King of the WHO?
ARTHUR
The Britons.
OLD WOMAN
Who are the Britons?
ARTHUR
All of us are ... we are all Britons.
DENNIS winks at the OLD WOMAN.
... and I am your king ....
OLD WOMAN
Ooooh! I didn't know we had a king. I thought we were
an autonomous collective ...
DENNIS
You're fooling yourself. We're living in a dictatorship,
A self-perpetuating autocracy in which the working classes ...
OLD WOMAN
There you are, bringing class into it again ...
DENNIS
That's what it's all about ... If only -
ARTHUR
Please, please good people. I am in haste. What knight lives in
that castle?
OLD WOMAN
No one live there.
ARTHUR
Well, who is your lord?
OLD WOMAN
We don't have a lord.
ARTHUR
What?
DENNIS
I told you, We're an anarcho-syndicalist commune, we take
it in turns to act as a sort of executive officer for the week.
ARTHUR
Yes.
DENNIS
... But all the decision of that officer ...
ARTHUR
Yes, I see.
DENNIS
... must be approved at a bi-weekly meeting by a simple majority
in the case of purely internal affairs.
ARTHUR
Be quiet!
DENNIS
... but a two-thirds majority ...
ARTHUR
Be quiet! I order you to shut up.
OLD WOMAN
Order, eh -- who does he think he is?
ARTHUR
I am your king!
OLD WOMAN
Well, I didn't vote for you.
ARTHUR
You don't vote for kings.
OLD WOMAN
Well, how did you become king, then?
ARTHUR
The Lady of the Lake, her arm clad in the purest shimmering samite,
held Excalibur aloft from the bosom of the water to signify by
Divine Providence ... that I, Arthur, was to carry Excalibur ...
That is why I am your king!
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| OLD WOMAN
| Is Frank in? He'd be able to deal with this one.
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DENNIS
Look, strange women lying on their backs in ponds handing out
swords ... that's no basis for a system of government. Supreme
executive power derives from a mandate from the masses, not from
some farcical aquatic ceremony.
ARTHUR
Be quiet!
DENNIS
You can't expect to wield supreme executive power
just 'cause some watery tart threw a sword at you!
ARTHUR
Shut up!
DENNIS
I mean, if I went around saying I was an Emperor because some
moistened bint had lobbed a scimitar at me, people would
put me away!
ARTHUR
(Grabbing him by the collar)
Shut up, will you. Shut up!
DENNIS
Ah! NOW ... we see the violence inherent in the system.
ARTHUR
Shut up!
PEOPLE (i.e. other PEASANTS) are appearing and watching.
DENNIS
(calling)
Come and see the violence inherent in the system.
Help, help, I'm being repressed!
ARTHUR
(aware that people are now coming out and watching)
Bloody peasant!
(pushes DENNIS over into mud and prepares to ride off)
DENNIS
Oh, Did you hear that! What a give-away.
ARTHUR
Come on, patsy.
DENNIS
did you see him repressing me, then? That's what I've
been on about ... |
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Brundlefly
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United States
Nov 2001 time: 00:17
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quote: Originally posted by Velociryx
Being true to yourself twenty thousand years ago and striking off on your own generally led to such unpleasantness as being eaten by a saber-toothed tiger.
Strike out on your own in ancient times, and you were a goner. Simple as that.
Thus, sticking together (there's the group thing again) was a Darwinian survival trait--Darwin, good person to quote, esp. for folks that don't believe in God, as you mentioned!
-=Vel=- |
True, there are certain facts in the past that one cannot change. However, nothing in the past can CAUSE me to do anything now. There is nothing that can be considered a human action (apart from reflexes or bodily functions) that follows necessarily from the past.
Using your example, as a member of a tribe I may have seen the remains of tiger-mauled people who had struck off on their own away from the group. If I choose to stay with the tribe instead of striking out on my own because I feel fear about being eaten by a tiger, I choose (remember, we create our essence every moment through our choices) the tiger as an insurmountable obstacle and choose myself as defeated. The fear of tigers is based on facts from my past. The choice to stay or not stay with the group based on past facts is mine and I am responsible for it. This proves the point in my original post that there is no inherent or essential nature for human beings to stick together -- it is an individual choice.
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Ramo
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Austin, Texas, USA
Oct 1999 time: 23:17
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quote: The essential nature of the word, "anarchy" (in fact, the very definition of the word) is a lack of order and implied violent protest. Someone calling themselves an "anarchist" is either: a) violently against order, or b) using the wrong word for their movement. Simple as that. |
It strikes me as absurd how people can criticize a two century old political ideology (and even claim to be authoritative on it) while looking no further into the matter than a dictionary (and apparantly a fairly bad one at that). 
First of all, the word "anarchy," from its Greek roots, literally means "without a ruler," not "no order." The context of "ruler" is not simply limited to the state, but to the market as well. In other words, workers should own and control the means of production, often through syndicates.
For this reason, among others, the assertion that anarchists reject groups and organizations is patently absurd. What we have problems with are coercive organizations.
Of course, like many words, its literal translation is not a comprehensive definition. As Timex pointed out, the word may cover a vast range of beliefs. Some anarchists, I'd wager, would not consider myself among them, and the converse is also true.
Famous anarchist philosophers include Mikhail Bakunin, Petr Kropotkin, and Emma Goldman.
In a nutshell, what I believe in American is libertarian socialism. Please attack that belief (hopefully after reading up on it), or that of other anarchists, rather than vague rejections of "order."
quote: What I find odd is that they would choose as thier "utopia," so to speak, a state that lasted barely two years and who was completely and uterly crushed due to its ineffective leadership. |
*Gives Stefu the que for the 'Troll Song'* 
Nevermind of course, being outnumbered and outgunned.
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Velociryx
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of Candle'Bre
Apr 1999 time: 05:17
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Hiya Ramo!
I know...I know....you prolly just skimmed the thread before you posted, BUT....
Had you read more closely, you would see that I did, in fact, at the recommendation of another poster, do some more web-searching and reading on the topic. Thus, to say that I based my entire opinion of the matter on the dictionary definition (webster's online, btw) is....ummm....completely false?
And, having read more on the topic by some thinkers who weighed in on it, I came to my own personal conclusion that there was a lot of noise and quite little substance.
Since you have provided me yet more names, I will also have a look at what they have to say on the subject.
If it's anything like my earlier reading, I suspect my opinion will be unchanged, but it's been an interesting little side trip....
As to your own views....I don't see that there's much to debate on, frankly. In the first place, they are your own, and in the second, the verbage used conveys a much deeper sense of what you believe in than the almost generic term "anarchist," which by definition (even in the greek, since when the word was coined all political power came from a king...thus encompassing ALL order, even with your own definition). Aain, if you go back and take a bit of a closer look, you'll see was my point to begin with (now re-stated for the third time).
-=Vel=-
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Ramo
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Austin, Texas, USA
Oct 1999 time: 23:17
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quote: As to your own views....I don't see that there's much to debate on, frankly. In the first place, they are your own, |
And is shared by the vast majority of anarchists (though we tend to disagree in the specifics).
quote: and in the second, the verbage used conveys a much deeper sense of what you believe in than the almost generic term "anarchist," which by definition (even in the greek, since when the word was coined all political power came from a king...thus encompassing ALL order, even with your own definition). Aain, if you go back and take a bit of a closer look, you'll see was my point to begin with (now re-stated for the third time). |
The existence of a "ruler" is not the same thing as the existence of "order." Order can be voluntary or involuntary. For example, I consent to obeying the wishes of my mom. Ruling is, by definition, involuntary. I do not consent to obeying the wishes of state; it coerces me into obeying (if I don't, it could throw me into prison).
"By definition," capitalism means "belief in capital." That doesn't make me a capitalist. 
quote: Had you read more closely, you would see that I did, in fact, at the recommendation of another poster, do some more web-searching and reading on the topic. Thus, to say that I based my entire opinion of the matter on the dictionary definition (webster's online, btw) is....ummm....completely false? |
I'm sorry if I was wrong, but frankly, you still have no clue what anarchism means, and all you know about the subject seems to be limited to popular biases without any appreciation for history or politics.
quote: And, having read more on the topic by some thinkers who weighed in on it, I came to my own personal conclusion that there was a lot of noise and quite little substance. |
Which writings have you read? Whose writings have you read.
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Velociryx
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of Candle'Bre
Apr 1999 time: 05:17
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Cute site Osweld!
I'm not sure though, where you came up with the classification.
Perhaps you were unaware, but debate is, after all, conducted via...ummm...language, yes? By that I mean we do not implant thoughts in each other's minds telepathically, nor do we gesticulate madly at the screen.....we type in WORDS and make SENTENCES...or at least, that's generally how I've understood the process, after several years of debate. And the first step in any debate is to codify and clearly outline the language to be used to define and describe the positions involved.
::musing now:: Perhaps the rules have changed tho....something else that should make an interesting side trip.
Nonetheless....having begun with the basic premise that "anarchist" is a misnomer (at best) in terms of describing a political ideology....having read more on the topic based on the names of deep thinkers who have written about it....having formed my own, more solidified opinion on the matter based on that further reading, and decided for myself that there's a) not a lot TO the whole "ideology" and b) very definately using the wrong word to describe what little there is, and further, having re-re-re stated that quite plainly, in a pretty close approximation of the Queen's English....I'm just not sure I get where you're coming from.
To each his own tho....
-=Vel=-
It was a cute site tho...thanks for the chuckle!
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Velociryx
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of Candle'Bre
Apr 1999 time: 05:17
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Hey again Ramo!
The example of obeying your mom is a good one, but, would you not agree that in any case, you mom has no *political power* over you?
Political Ideologies, by definition must be couched in terms of their relationship to political power, would you not agree?
And, while it is true that rule and order do not have to be mutually exclusive, I think you will find that, historically it has mostly been the case (King/Warlord of a City-State/whathave you lays down the law and enforces order). Non-voluntary order, yes. You either obeyed or were killed or sent to a MOST uncomfortable place.
Especially in ancient times when there was, in general, little value placed on life, if you disobeyed the King or an agent of the king, you got killed, and that was pretty much the end of that.
So...in terms of *political power* yes. In ancient times, when the word in question was formed (and since we took it back that far), The King, or Lord, or big dog with an army was the source of all political power. There were groups that certainly had varying degrees of influence, but all politcal power was centralized in that one authority, parceled out to his faithful servants who (supposedly) acted in his name/on his behalf. That's pretty classic Feudal structure at work.
So....to defy order per the definition of the word, is not just to get rowdy against the notion of rule enforced by might, but to rebel against the entire substructure which held the society together. ALL order (again, per your root definition). Anarchists in the first place, do not believe that themselves from what I have read, and thus, my initial statement that they're simply using the wrong term to describe what they are and what they believe in.
If in fact, most "anarchists" believe in libertarian socialism, then why not say that? Why use a word whose root definition is NOT what they stand for.
For example....if I tell you I have an uncle who is a fireman, is it not reasonable for you to assume that he probably spends his time either a) at a firestation, or b) putting out fires?
Would you have any particular reason to picture him in a 3-piece suit trading bonds on Wall Street?
Of course not! Because the language I descirbed him in was quite clear.
As to where I began my search - Since a quick websearch on the abovementioned names (not the ones you listed, I have not gotten the chance to look yet...I refer to the names listed somewhere on page one of this thread), I looked where I could find data, starting with:
http://www.spunk.org
Including:
http://www.spunk.org/texts/writers/brown/sp001735.html
And chasing links from there.
-=Vel=-
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Ramo
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Austin, Texas, USA
Oct 1999 time: 23:17
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quote: So...in terms of *political power* yes. In ancient times, when the word in question was formed (and since we took it back that far), The King, or Lord, or big dog with an army was the source of all political power. There were groups that certainly had varying degrees of influence, but all politcal power was centralized in that one authority, parceled out to his faithful servants who (supposedly) acted in his name/on his behalf. That's pretty classic Feudal structure at work.
So....to defy order per the definition of the word, is not just to get rowdy against the notion of rule enforced by might, but to rebel against the entire substructure which held the society together. ALL order (again, per your root definition). Anarchists in the first place, do not believe that themselves from what I have read, and thus, my initial statement that they're simply using the wrong term to describe what they are and what they believe in. |
Huh? You're saying that because in certain special cases, coercion completely held a society togther (which I don't agree with; there have always been voluntary bonds in every society in every time), to be against coercion is equivalent to being against society? Uhh.. that makes no sense at all.
quote: If in fact, most "anarchists" believe in libertarian socialism, then why not say that? |
Actually, in the 19th century, a synonym for anarchism was libertarianism.
quote: Why use a word whose root definition is NOT what they stand for. |
Because words tend to change over centuries and over hundreds of kilometers of land. You might as well ask why languages change.
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Velociryx
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of Candle'Bre
Apr 1999 time: 05:17
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Getting ready to hit the hay here, but I will reference this thread tomorrow and check out your link.
I'm curious though...if the 'vast majority of' "Anarchists" believe as you say (and in the same things that you yourself believe in) why are you in disagreement with a 'whole lot' of the opinions on this site?
As to the notion of those "Certain special cases" when coersion in one form or another held a society together....since those "certain special cases" represent the vast majority of human history....yes, I'd say my statement makes a fair amount of sense.
Differences between political and non-political power: So....in your mind then, there is no difference between the concensual agreements and structure made in a familial group to society as a whole? That's...interesting to me.
I *am* genuinely curious to know more, however. I have a thirsty mind, and your postings here have stirred up my curiosity, so I was thinking of some questions.....I have no real sense of what any of this would look like, and since they are YOUR beliefs, I figured I'd ask. Here goes:
Let's say that, tomorrow, the USA suddenly caught "anarchistic fever" and became fully, 100% anarchistic.
What would, say, General Motors look like, post anarchy? How would production schedules be handled?
Military. Submission to forced order is a big no-no, and yet, the military requires such. What would the military look like in such a state?
How would foriegn affairs be conducted after the change?
Hypothetically, what would happen if we dropped twenty anarchists onto a patch of forested and hilly land with two shovels, two axes, a bow with a quiver of arrows, and some random seed packs, and nothing else save the clothes on their backs, what would happen on day one?
-=Vel=-
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Ramo
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Austin, Texas, USA
Oct 1999 time: 23:17
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quote: I'm curious though...if the 'vast majority of' "Anarchists" believe as you say (and in the same things that you yourself believe in) why are you in disagreement with a 'whole lot' of the opinions on this site? |
Like I wrote earlier, we mostly agree on the generalities, but it's such a broad category that I disagree with a lot of the specifics.
quote: As to the notion of those "Certain special cases" when coersion in one form or another held a society together....since those "certain special cases" represent the vast majority of human history....yes, I'd say my statement makes a fair amount of sense. |
Point to me a single society in which there were no voluntary bonds.
And the vast majority of human society was uncivilized. Hunter-gatherer cultures tend to be rather free.
quote: Differences between political and non-political power: So....in your mind then, there is no difference between the concensual agreements and structure made in a familial group to society as a whole? That's...interesting to me. |
I don't know what you're asking... 
What I did write was that there's no substancial difference between a state that extorts you and a gang that extorts you.
quote: What would, say, General Motors look like, post anarchy? How would production schedules be handled? |
It would be a worker owned and controlled business.
quote: Military. Submission to forced order is a big no-no, and yet, the military requires such. What would the military look like in such a state? |
Remember when I wrote about anarchism being a broad category? Well, I do believe in a reasonable military (without drafts, of course). I think of anarchism as a rough outline of a society. Some people are more... dogmatic. 
quote: How would foriegn affairs be conducted after the change? |
In a similar manner that it is conducted today, with less power to the executive.
quote: Hypothetically, what would happen if we dropped twenty anarchists onto a patch of forested and hilly land with two shovels, two axes, a bow with a quiver of arrows, and some random seed packs, and nothing else save the clothes on their backs, what would happen on day one? |
I think you've seen a wee bit too many episodes of Survivor. 
Seriously, the people who wanted would organize into some kind of syndicate, while the people who didn't want to participate would be left alone.
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