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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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quote: Originally posted by Urban Ranger
I hate to break it to you, but there's no difference between Christianity and other religions. |
Pardon me?!?!
I think you mean that Christianity is no more true than other religions. All religions have their own unique elements that make them different from other religions, though, do they not?
If you want to debate the merits of Biblical literalism, check out these Bible Contradictions.
There are several counterarguments one could give to many claims of "contradiction", but they often require taking the passage at less than face value. One can hold that only the original text was infallible, but this requires that any teaching based on a translation is suspect, a view not held by many American fundamentalists, as far as I've seen. It's an interesting perspective, though. (For example, what if the Hebrew word "yom" in Genesis actually meant "an unimaginably long, but complete, period of time" rather than "a day", i.e., the translator made the wrong choice?)
I think that the most obvious argument against literalism is that there's no compelling reason to believe it. Why should we expect that everthing written in the Bible, or any holy text, should be literally true? Personally, it seems to me a sort of religious perversion to put one's faith in a book, or a pope, or whatever, rather than the actual deity/deities you believe in. That is to say, faith in some fallible, human authority could cloud your understanding of God, rather than assisting it.
I, too, find it hard to believe that God would give us brains and then expect us not to use them. Moreover, it seems to me that if an omnipotent being wanted people to believe in a certain religious message, He could quite easily demonstate to them which one is the correct one, rather than forcing them to guess. Yet, strangely, we do not see God calling a press conference to tell people which religion to believe. This requires a rather less simplistic religious understanding on the part of many theists, IMO, if they wish for their beliefs to remain consistent with reality.
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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quote: Originally posted by Verto
How offensive.
Try to have a little respect for another's beliefs. |
Exactly which parts of this thread do you find offensive?
If someone believes in something that you feel is blatantly false, does "disrespecting" that belief mean
1. Recognizing it as nonsense, or
2. Calling it such?
I would maintain that 2 is a perfectly acceptable form of behaviour. (1, of course, is involuntary. At least it is for me.) I don't think that we should be required to "respect" beliefs in this way. I'm not even convinced that all people deserve respect, much less ideas.
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Lorizael

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The Cult Wins
Sep 2001 time: 00:23
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Cybershy (First off, I am not proselytizing), what would convince you that God did not exist. What argument could anyone here make that would prove to you that the universe is totally natural and no supernatural power exists?
If the answer to your question is nothing, then there is no point in a discussion taking place, as a discussion requires logic and reasoning and an opinion that cannot be changed, even in the face of logic and reasoning, will not ever be changed.
Then again I can reverse the question for the atheists here, what would convince you all that there is in fact a God?
If nothing, then stop arguing.
Personally, I've attempted to reject the cultural beliefs thrown at me by every source (except my family) since birth. This way, I can hopefully look at the world in a rational manner.
Doing this, I've come to the conclusion that there is little evidence for the existence of a God. Because of that, I do not let the knowledge that I cannot prove that there isn't a God (and that God may in fact exist) affect my life.
The only piece of evidence (for me) that would make believe in some sort of higher deity, is the fact that the universe doesn't really have an origin at this point. But I don't know enough higher science to really make an informed opinion on the subject. Though I'm also of the opinion that scientists don't really have enough knowledge and information yet to say anything concrete as far as the origin of the universe is concerned.
Welp, I think I'll go back to lurking for awhile now. Haven't said that much in awhile.
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Bereta_Eder
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They' re just both dead.
Allegedly.
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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quote: Originally posted by Lorizael
Then again I can reverse the question for the atheists here, what would convince you all that there is in fact a God?
If nothing, then stop arguing. |
Um, that doesn't make much sense to me. "What would convince you that 1 = 2? If nothing, don't argue against it."
If a claim is not falsifiable, that does not make it false, nor does it mean that it cannot be proven. It does take it out of the realm of the physical sciences.
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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Oh, yeah, that makes sense. In fact, I first saw the thing in a stall at my own university. It's just so cute...
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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But what if there is no logical argument that proves the existence of God? Even if there is one, an atheist presumably wouldn't be able to tell you what it was, or he/she wouldn't be an atheist. It sounds to me like you're saying that someone who can't tell you what evidence would disprove his/her belief has no right to argue for it; but in the case of logical arguments, if the person knew of such evidence, he/she would presumably not hold that belief.
You can conceive of physical evidence that could discredit a claim without actually witnessing that evidence, but you can't come up with a purely logical argument against a claim that could potentially, but does not currently, disprove it, because you can immediately evaluate the argument and see whether or not it constitutes a disproof. Arguments aren't something you have to wait to witness in the physical world; unlike physical evidence, an argument constitutes good evidence if it's valid, not if it ever happens, and, unlike whether an event ever occurs in the universe, logical validity is determinable right away. One can show that something is empirically falsifiable without actually disproving it, but one cannot show that something is logically falsifiable without actually proving it false.
Are you saying that atheists must tell how one could empirically falsify the non-existence of God in order to argue for it? Isn't it possible that no physical evidence could even theoretically falsify the non-existence of God, but it is nonetheless true (and thus cannot be logically falsified)? If so, why shouldn't people be allowed to argue for it without providing a method of falsification? If not, why not?
Now do you see what I'm saying?
But personally, if God came down from the heavens and spoke to me, I would find that pretty convincing. Satisfied?
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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Or even in the case of physical evidence, one could say "There might be something that would convince me I'm wrong, if it happened, but I can't presently imagine anything that would do so." Does that discredit one's claim? In fact, I'd think that it's still a good testable theory so long as it's falsifiable, even if the individual proposing it can't provide the means of falsification.
As I indicated above, if God openly communicated with us the way we communicate with each other, I think most atheists would probably concede that they are wrong. Thus atheism is indeed empirically falsifiable. But it doesn't matter whether the atheist arguing for it can tell you how it could be falsified, IMO.
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Alexander's Horse
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Panmunjon, hands up!
Jan 1970 time: 15:23
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quote: Originally posted by Lorizael
"Atheists are some of the most religious people I know." |
So true
quote:
THE DESIRE FOR GOD
The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for:
The dignity of man rests above all on the fact that he is called to communion with God. This invitation to converse with God is addressed to man as soon as he comes into being. For if man exists it is because God has created him through love, and through love continues to hold him in existence. He cannot live fully according to truth unless he freely acknowledges that love and entrusts himself to his creator.
But this "intimate and vital bond of man to God" can be forgotten, overlooked, or even explicitly rejected by man. Such attitudes can have different causes: revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally, that attitude of sinful man which makes him hide from God out of fear and flee his call.
"Let the hearts of those who seek the LORD rejoice." Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, "an upright heart", as well as the witness of others who teach him to seek God.
You are great, O Lord, and greatly to be praised: great is your power and your wisdom is without measure. And man, so small a part of your creation, wants to praise you: this man, though clothed with mortality and bearing the evidence of sin and the proof that you withstand the proud.
Despite everything, man, though but a small a part of your creation, wants to praise you. You yourself encourage him to delight in your praise, for you have made us for yourself, and our heart is restless until it rests in you.
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For you have made us for yourself, and our heart is restless until it rests in you 
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JohnM2433
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Milwaukee, Wisconsin
Jul 2002 time: 21:23
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One argument for a Creator is that the universe began at a specific time, and so must have a cause which preceded it, but God always existed, and so does not. But since God has no more reason to have existed forever than the universe does to have begun some finite time ago, the same underlying problem still applies, or so it seems to me.
That is to say, there's no more reason, as far as I can see, for an event (i.e., the creation of the universe) to require a cause any more than an ongoing process (i.e., the existence of God), whether it had a begining or not. I can imagine nothing ever existing, and ask why that isn't the case, as easily as I can imagine the universe never begining, and ask why it did.
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