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Japher
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Ook! Ook! Ack! Ack! Ack!
Jun 2002 time: 05:27
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quote: At any rate, I do not believe because no one as proven to me any God exists, and I currently don't view it as something that fits in my worldview. However, I cannot believe God does not exist, because there is no evidence for such, either. |
That is all I am trying to get at... I also add, though, that because it cannot be shown either way, conclusivly, then believing either way could be (and in my opinion is) assinine for inclusion into any practicle, or more so physical, interpretation, proof, or line of reason. Because of which, the mere debate is mute until which time some sort of definite evidence can be delivered to prove one or the other... My question then, is what kind of interpretation should this evidence be addressed in so that it cannot be misconstrude?
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gunkulator
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quote: Originally posted by Boris Godunov
At any rate, I do not believe because no one as proven to me any God exists, and I currently don't view it as something that fits in my worldview. However, I cannot believe God does not exist, because there is no evidence for such, either. |
I also can't prove to you that while you were out yesterday, someone broke into your house, stole everything and then replaced it all with exact duplicates.
The only issue of importance is whether it affects your life or not. If the lack of evidence for God's existence causes you to act in no way different than if you didn't believe, then for all intents and purposes, you don't believe.
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yavoon
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ur using a distinction w/o a difference boris. since it is supposed that we have to take a neutral stance when someone proposes something(ie they present proof for their claim). but we do not.
I do not have to be neutral about the existance of invisible undetectable green men simply because u bring it up. I can perfectly well disbelieve, and am in no way dishonest. while ur claim that because someone brings up an unprovable proposition I must immediately move to neutrality about its existance just cuz he brought it up.
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Rogan Josh
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yavoon, it is not the same thing at all. The belief in something beyond the physical is held by 99% of the world's population. It is hardly akin to believing in 'invisible undetectable green men'.
Even science requires an assumption of something unprovable before you can start, but most atheists are happy to believe this assumption to be true.
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yavoon
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there is a difference between postulating that the speed of light is constant from ne reference point. and god.
for one the first has consequences that can be indirectly drawn. and those can be proved. it is postulated cuz it is not proved directly, but that is not to say that it is random and irrational.
what does 99% of the worlds population have to do w/ the reliability o fnething? why dont we go back and history and name the things that 99% of the worlds population believed and count how many of them turned out to to be true.
truth is not democratic.
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yavoon
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the only possible thing I can imagine to help u out is that "extraordinary claims need extraordinary evidence"
which could be interpreted as an appeal to accepted doctrine. otherwise ur kinda flat.
and either way ur deliberately not understanding my pt which is frustrating.
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Rogan Josh
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quote: Originally posted by yavoon
for one the first has consequences that can be indirectly drawn. and those can be proved. it is postulated cuz it is not proved directly, but that is not to say that it is random and irrational.
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That is not true. Nothing can ever be proven 100%. It can only be proven to a specified degree of certainty (eg. 95% confidence) and that is further dependent on assumptions which themselves are not proven (and cannot be).
quote:
what does 99% of the worlds population have to do w/ the reliability o fnething? why dont we go back and history and name the things that 99% of the worlds population believed and count how many of them turned out to to be true.
truth is not democratic. |
Something that 99% of the population believes in deserves consideration before dismissal. To not consider such a thing is arrogance in the extreme.
Or do you believe you understand the world better than the 99% (or the 99.9999%)? That is I hypothesis in which I would not place much faith....
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yavoon
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1)the vast majority of the world doesn't bother being rigorously scientific in their beliefs. so simply understanding the concepts puts u ahead of the vast majority. I dont know why ur trying to argue that the truth is democratic. since its so obviously false through the vast majority of human history. but no now ur bringing it up as "as long as a lot of ppl believe something stupid it must be kinda true."
2)the pt of "nothing is absolutely certain" is completely inane and I can't believ eu'd even bring it up. I dont know wut to say, go read up on what science is and get back to me.
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:27
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I'm going to watch the game, I'll be back, say 10ish?
Working from when I left:
yavoon:
quote:
yes obiwan it is true that just because science can not explain something doesn't mean it doesn't occur. BUT ITS ALSO TRUE. that just because something isnt explained by science u get to makeup something and lay claim to it.
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Good. Now we get into some really interesting points, such as the reliability of the Gospels. Are the Christians making something up, or are they telling the truth?
Kontiki:
I see your point. I'm not trying to discard these sections, but I am trying to redirect the debate to a more useful direction.
Look at the sections I'm leaving out at this point, the Psalms, Proverbs, things that are not meant to be used as historical evidence. Now one could make the argument for the first nine chapters of Genesis as a historical account. To do so, I need to harmonise the individual Christian interpretations so that I argue from a common perspective.
Therefore, I argue from the least position, that there was some kind of flood, at least a local flood, and that creation occured over an indeterminate period of time, whether 6 days or eons.
Neither detail is critical to accept the existence of God. What difference does it make if God creates the universe in 6 days or over the course of billions of years?
The same is for the flood. Did a flood occur wiping out a substantial portion of the world's population? Yes. If God brought the flood, what difference does it make if it only kills one portion for the existence of God?
That's why I'm trying to put the debate on the sections critical to the existence of God, rather than the side debates which can come later.
That clear, Kontiki?
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Frogman
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So what's the split between agnostics and atheists? While the two are perhaps on the same side of the fence, I think many here agree that an atheist position is the fanatical extreme and that they hold an unwarrented degree of certainty. If an atheist admits there is a possibility God exists even though they believe he doesn't, are they still atheists?
Among agnostics, what is the level of doubt required to be considered agnostic? Many people claim faith to a religion, when truth be known there are plenty of doubts. I suppose you are what you profess to be.
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Frogman
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quote: Originally posted by Urban Ranger
An atheist is a person who is without an religious beliefs. Therefore, anybody who does not actively hold any form of religion is considered an athiest. Contrary to popular misbelief, an atheist does not have to actively deny the existence of god(s). In other words, atheism is the absence of theistic beliefs. |
The dictionary is pretty to the point on this one. Atheists do in fact deny the existance of God. They hold this belief quite firmly, and thus tend to show up on religious forums with great frequency.
A person with no religion is irreligious.
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Frogman
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quote: Originally posted by Master Zen
An agnostic person (like me) admits that there MIGHT, just MIGHT exist the possiblity of God (in my case like 0.0000000000000000000001%). Thus, an agnostic better fits the definition of "absence of theistic beliefs" because they choose not to follow any established relgion, not that they do not accept the existence of god.
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Hmm, the dictionary doesn't say that, it says that Agnostics believe that the reality of God is unknowable. I always thought it meant people who question the existance of God.
I teach adult Sunday School classes, I'm an Elder, and on the surface appear as Christian as anyone. But the fact is that even Christians don't know God. The Trinity is not a belief, but an admission that God is unknowable. So are Christians agnostic? I question the existance of God, am I agnostic even though I follow an established religion?
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Frogman
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quote: Originally posted by Boris Godunov
There are only 2 options: Theist and Atheist. Would you really consider an Agnostic a theist? No, of course not. So he is an Atheist.
There are soft and hard atheists. Agnostics fit in with the soft atheists ("I do not believe in God"). This is, contrary to popular misconception, what the vast majority of atheists believe.
Hard atheists are those who actively believe there is no God, and they are the rarer ones in the bunch. |
I think you are making up your own definitions. Theists and Atheists are the two extremes. You can lean one side or the other, but you don't have to wear either label. Saying "I do not believe in God" is not the same as "I believe there is no God".
What you're saying is that a bunch of people call themselves atheists when they are really agnostic or irreligious.
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Kontiki
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Canada
Aug 2001 time: 00:27
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quote: Originally posted by obiwan18
Kontiki:
I see your point. I'm not trying to discard these sections, but I am trying to redirect the debate to a more useful direction.
...
Therefore, I argue from the least position, that there was some kind of flood, at least a local flood, and that creation occured over an indeterminate period of time, whether 6 days or eons.
Neither detail is critical to accept the existence of God. What difference does it make if God creates the universe in 6 days or over the course of billions of years?
The same is for the flood. Did a flood occur wiping out a substantial portion of the world's population? Yes. If God brought the flood, what difference does it make if it only kills one portion for the existence of God?
That's why I'm trying to put the debate on the sections critical to the existence of God, rather than the side debates which can come later.
That clear, Kontiki? |
Obiwan, I understand what you are saying, but it still makes no difference to my argument. I'm not sure how many different ways I can say this...
Obviously, there are far more sections in the Bible than those dealing with the creation and the flood, but let's stick to these for now since they two of the more significant and important acts of God. Now, you say it is irrelevant to the acceptance of God if the universe was created in 6 days or billions of years, or if the flood was global or local, but I already explained how this matters in my previous post.
If you accept current scientific theories (and you seem to do so), then the only part of the creation story that isn't almost totally disproven is that there was some spiritual act that started all of it. The time frame and the sequencing of events simply could not have occurred in the manner described in Genesis.
As for the flood, we have an even bigger problem here. First, you stated above that there was indeed a flood that wiped out a substantial portion of the world's population. The only evidence of this at all comes from the Bible. There may be (and indeed are) other historical references to catastrophic floods in localized areas, but there is no indication outside the Bible that anything approaching a significant proportion of humanity was affected. Second, you state that if God caused it, what difference would it make. Well, that's a rather enormous "if", since there is geological evidence of major seismic activity which ultimately led to, for example, the creation of the Black Sea. If you want to attribute it to the end of the last major ice age, then you have evidence of glacial melting and deposits. Either way, you're dealing with common occurences that no one today (well, maybe a few fringe people) would ever attribute to an act of God. Not to mention that the Bible does rather explicitly state that all of humanity, flora and fauna were wiped out, save for what was on the ark.
What this demonstrates is that creation, the flood and many other biblical events (some posted by others on this forum, others not) have been routinely proven to have not occurred as described in the Bible. What's left, then, is the possibility of a god which triggered creation or any other given event. However, with so much of the literal text of the Bible either shown to have been impossible or at least highly unlikely, it's an easy conclusion for me to draw that what may actually exist is nothing like what the Chistian manifestation of God is supposed to be, since the whole basis for that God is derived from the Bible.
One final way of putting it: Let's assume that some entity did create the universe in some manner, and/or that there is some measure of life beyond our earthly exitance. Give me one example, other than the Bible, that suggests that it has to be the Christian God instead of the multiple gods of Hinduism or some other entity yet completely unidentified and unexplained?
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