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HershOstropoler
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So you only saw a pissfest. Good eyes.
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Ben Kenobi
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McGregornobi!
Oct 2002
time: 21:28
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quote:
Prior to that, the Bible was only available in Latin and basically out of reach of most people, even literate ones.
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Yes, there were some translations into the vernacular, but prior to Gutenberg, these were well out of the reach of the common person.
Luther emphasised people reading the bible for themselves because of one passage:
Romans 3:28
" For we maintain that a man is justified by faith apart from observing the law."
NIV, rendered by Luthor as "For we maintain that a man is justified by faith alone."
Luthor, as a Catholic had never seen this passage before, and felt disgusted by some of the practices of the Catholic church contrary to this doctrine. Indulgences, as one of these violated this principle by teaching that money would buy one's way into heaven.
Granted Luthor did many things wrong with his own church, in my case I would take him to task for burning anabaptists that refused to baptise those who were unable to express their faith.
While there are some evangelical Catholic churches, most of the Catholic congregation relies upon the clerics for their biblical knowledge, as the church encourages submission to the authorities of the church. Now, there are some very good reasons for this approach but there needs to be a balance between reading one's bible for oneself, and submission to the authorities of the church.
Another barrier placed between the Catholic church, and knowledge of scripture is that only recently they have begun to hold services in the language of their respective congregations rather than Latin.
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SnowFire
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New York City, NY
Jan 1970
time: 00:28
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Well, we all know that pants rapidly turns into a Reformation debate.
Hersh, interesting you bring up Wycliffe- I made a side reference to him earlier, when mentioning people who the Catholic Church killed for disagreeing with them. Mind you, they didn't just kill him for translating the Bible, about 20 years after his death, they dug up his body & burned the bones just to make sure the point got across before scattering the ashes in the Thames.
As for "Lutherian democracy," I recommend you check out "Calvinic democracy" for more fun. After all, Calvin ran Geneva like a dictator, and yet his theology called for highly decentrailzed churches that elected their elders, who would run the church. And indeed, after Calvin's death, most of his churches were run highly democratically. None of this top-down Catholic stuff.
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HershOstropoler
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quote:
Originally posted by SnowFire
Hersh, interesting you bring up Wycliffe- I made a side reference to him earlier, when mentioning people who the Catholic Church killed for disagreeing with them. Mind you, they didn't just kill him for translating the Bible |
They killed him? That's new to me. I thought he died of a stroke.
"about 20 years after his death, they dug up his body & burned the bones"
After the Council of Constance, I think. About the 1420s.
"After all, Calvin ran Geneva like a dictator, and yet his theology called for highly decentrailzed churches that elected their elders, who would run the church."
Calvin was more running a theocracy, ruled by the elect. That they were decentralised had more to do with them not becoming the state religion in many places.
Also, it's not my job to defend catholicism. The inquisition was bad enough, even if we subtract the protestant propaganda lies.
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Shi Huangdi
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Pittsburgh, PA
Apr 1999
time: 00:28
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Wow, can't believe I have overlooked this one. Where to start...
Gepap:
quote:
interpretation is up to the individual, and there is no central hierarchy enforcing ceremony to keep the fundies in check. |
In theory anyway. In reality there is alot of dissent in the modern church from the magisterium, although you are probably right the hierarchy would expel somebody who went to the level of Fred Phelps of Jerry Falwell
Obiwan:
[quotes]Romans 3:28
" For we maintain that a man is justified by faith apart from observing the law."
NIV, rendered by Luthor as "For we maintain that a man is justified by faith alone."
Luthor, as a Catholic had never seen this passage before, and felt disgusted by some of the practices of the Catholic church contrary to this doctrine[/quote]
Justification by faith alone is silly. If you were to read on in that passage, you will see that "the law" you see refered to here is the Jewish law, as per the references to circumcision. You certainly aren't excluded from trying to follow Jesus's teaching just by intellectual assent to the Christian Faith, as is reinforced by several other bible passages.
quote:
Now, there are some very good reasons for this approach but there needs to be a balance between reading one's bible for oneself, and submission to the authorities of the church. |
The Church in no way today discourages study of the bible. Scritural readings are a part of every mass, and we do not at all discourage people from reading the bible. Now, the Church does teach that it is infallible in faith and morals, although in practice most Catholics do not take the Church's words and face value and dissent is fairly common, although there is a minority of about 9% who are compltely obedient to the Church's teachings.
Hersh:
quote:
Not sure what you mean. German bible translation before Luther? There were several, I think most (or all?) after 1450 due to the printing press. Before that, there was little interest anyway, because books were incredibly expensive. Out of the minority that could read, an even smaller minority could afford books.
The effect of those earlier translations (if you exclude Ulfilas version ) was limited, as they were rather bad and based on the vulgata only. |
Correct, it was not the Church's intention to stop people from reading the bible. If they wanted to do that, they could have kept it in it's original Greek and none but the top Church leaders would understand it. They did translate into Latin, which was the language of the educated in that day.
Lord Merciless:
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That's the key of my whole point: because people started interpreting the Bible on a more individual basis, the results went into both directions. The more fundamentalist ones were of course of no helpful to science, but the enlightened certainly did. And it was the enlightened England that finally broke through the medieval system into the modern world (constitution, capitalism, and industrialization). |
Some of the greatest philosophers of the enlightenment came from France, the enlightenment was not a Protestant only phenomon. You are correct however in that the Church of that time was hardly friendly to the enlightenment.
quote:
England kicked Spain's butt with a bunch of pirates;
England kicked French butt twice ( Spanish Succession War, 7 Seven Years War);
Sweden kicked Austria's butt in 30 Years War;
Prussia kicked Austria's butt twice (Silesia, Koenigsgrraetz);
Prussia kicked French butt twice (Waterloo, Sedan); |
So because the protestants enjoyed military sucsess they are correct? Hersh is correct in pointing out that French intervention on the Protestant side was key, but also remember who won the Crusades? Should that mean God favored the Moslems? The Moslems eventually took Constantinople and ended the Byzantine Empire, Does God not like the Eastern Churches? If you want to base your argument on sucsess on this world, well then check the bible to see who "The Prince of This World" is named. Hint: It's not God.
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Luther's condemnation of peasants during the "Bauernkrieg" was smart politics |
Then so was the Catholic support of the nobility.
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Lord Merciless
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quote:
Originally posted by Shi Huangdi
Some of the greatest philosophers of the enlightenment came from France, the enlightenment was not a Protestant only phenomon. You are correct however in that the Church of that time was hardly friendly to the enlightenment.
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There would have been no Enlightenment if the monopoly of the Catholic Church had not been broken. Competition spurres progress and changes.
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Ben Kenobi
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McGregornobi!
Oct 2002
time: 21:28
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Shi:
quote:
You certainly aren't excluded from trying to follow Jesus's teaching just by intellectual assent to the Christian Faith, as is reinforced by several other bible passages.
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Agreed, but see Paul answer your critique of salvation by faith, later on in Romans:
6:1-4
"What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life."
So clearly, if one truly believes in Christ and is baptised, they should reject their life of sin out of love for Christ.
Works come after salvation, they cannot be a prerequisite for salvation.
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Now, the Church does teach that it is infallible in faith and morals,
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I'm not attacking this statement. I call this a strong point of Catholicism as opposed to the Anglican church in particular. If you educate the congregation and show the biblical basis for church decisions, you will have a much stronger congregation, rather than one that accepts things at face value from the priests. This combination with a strong church heirarchy makes a formidable unity not often seen in Protestant denominations.
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Scriptural readings are a part of every mass, and we do not at all discourage people from reading the bible.
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 Improved, but what are you doing to encourage people to study the bible? My church expects everyone who is a believer to know how to share their faith with others. This responsibility exhorts people to study the bible, something I feel Catholics should learn to do as well.
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Shi Huangdi
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Pittsburgh, PA
Apr 1999
time: 00:28
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Obiwan:
quote:
"What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through
the glory of the Father, we too may live a new life."
So clearly, if one truly believes in Christ and is baptised, they should reject their life of sin out of love for Christ.
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As a matter of theory, yes, out of faith in Christ we should renounce sin. As a matter of fact, we know that many Christians do not reject sin at all, and instead act more evil then many non-believers do.
As for works not being a prerequisite themselves for salvation, well, I think that is a bad way of describing the Catholic theory on Salvation. Certainly as the Bible says we have all sinned and fallen short of the glory of God, and without the Mercy of God we would be doomed. Think of in terms of a negative here. Although we are able to obtain God's divine mercy, we also have the ability to cut ourselves off from God. Some particularly grevious actions such as murder are by in the very commission of the act a rejection of God. You cannot go around murdering people and saying that you are really following Christ's teachings; by doing such an action you are rejecting them instead. Now God is of course merciful and will be willing to forgive us for our actions, but then if you don't are rejecting God and his plan of salvation for you. In Catholicism this is known as the idea of mortal sin.
For more biblical justification of tying in the importance of actually following Jesus's teachings rather then just believing in him:
Matthew 25: 31-46
quote:
"But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.'
"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you? When did we see you sick, or in prison, and come to you?'
"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.' These will go away into eternal punishment, but the righteous into eternal life." |
Not faith isn't even mentioned here as a criteria for seperating the saved and the damned, What is mentioned is how we treat the least of us.
quote:
I'm not attacking this statement. I call this a strong point of Catholicism as opposed to the Anglican church in particular. If you educate the congregation and show the biblical basis for church decisions, you will have a much stronger congregation, rather than one that accepts things at face value from the priests. This combination with a strong church heirarchy makes a formidable unity not often seen in Protestant denominations. |
Actually, we probably have less unity then most Protestant denominations do. I suppose it might be nice that my Church taught it was infallible in matters of faith and morals if it made it a little more believable. Take for instance the 1968 encyclial Humane Vitae which banned contraception. It was made against the reccomendation of the Popes own comission to study the issue, and had pathetic biblical justifcation. As of current only 9% of Catholics agree Birth Control is wrong, and a 1980 Gallup Poll showed only 30% of priests agreeing with Humane Vitae
Personally I don't feel my Church's claim on infallibility on faith and moral issues to be a credible one. Contrary to claims by Conservative Catholics, the Church has changed it's position in the past. For a good example on this, look at the Church's teaching on whether we have the right to freedom of religion: http://www.uscatholic.org/1999/05/wrong.htm and go the section on John Courtney Murray.
Or, if a more famous one, Galileo. Before teaching the earth revolved around the sound could get you declared a heretic, now this "heresy" (the heliocentric model) is official church position.
quote:
Improved, but what are you doing to encourage people to study the bible? My church expects everyone who is a believer to know how to share their faith with others. This responsibility exhorts people to study the bible, something I feel Catholics should learn to do as well. |
Well, I attend bible study at my Catholic Student Organization at my uni, although this was something started just this year. Overall you are probably right Catholics don't study the bible as much as they should.
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Ben Kenobi
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McGregornobi!
Oct 2002
time: 21:28
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quote:
the Popes own comission to study the issue, and had pathetic biblical justifcation.
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Shi: Thanks for bumping this.
Agreed. There is not much biblical justification for banning contraceptives within a marriage. However, I do think that there are merits in the approach of natural family planning, especially in regards to the woman's own health. We are starting to see some of the side effects of contraceptives, and the toll that they take on women during longterm use.
Secondly, there should be more focussing on chastity, as people are looking for effective methods to avoid some of these situations altogether.
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Christians do not reject sin at all, and instead act more evil then many non-believers do.
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That calls into question the validity of their testimony. If you truly love someone you will do what they say.
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Although we are able to obtain God's divine mercy,
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without the Mercy of God we would be doomed.
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We do not 'obtain' grace, grace is freely given by God. Since we are all sinners, and have fallen short, there is no way we can place God into our debt. God, in His mercy, has provided grace, and it is up to us to decide whether or not we want to accept God's grace.
"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you?"
Not the passage I expected. You assume that how one acts has nothing to do with faith in God.
Look at v. 34:
"Take your inheritance, the kingdom prepared for you since the beginning of the world."
God's expecting the elect. What our good deeds do in Earth is to show how we feel about God. They are a reflection of our faith, that we love God, so we follow his command to love one another, as God loves us.
You are right, that when a person sins in Christ, to fellow Christians, and non-Christians, he casts doubts as to his own testimony and to the testimony of the others. If one brother can sin, what does this mean for the others? Scripture is very clear on this issue, that we are not to let sin slide, but to confront sin amongst the congregation.
quote:
we also have the ability to cut ourselves off from God.
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Deep problem. Does 'cut ourselves off from God' equate with losing salvation? I can see ourselves losing some of God's blessings, when we stray, as a warning that we need correction. What I don't see is that someone who is saved, that they can lose salvation unless they recant their testimony. In that case, we would say they never truly accepted Christ in the first place.
It's a tremendous miracle, that even when we stray, God will always be with us, that he never abandons us regardless of what we do. God, having no need of man, in all his sinfulness, still loves us even when we sin. Like a true son, and not a false son, God also tries to correct us when we falter so that we might improve our state.
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Shi Huangdi
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Pittsburgh, PA
Apr 1999
time: 00:28
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quote:
However, I do think that there are merits in the approach of natural family planning, especially in regards to the woman's own health. We are starting to see some of the side effects of contraceptives, and the toll that they take on women during longterm use. |
Well, the study undertaken by the Church during Vatican II said otherwise, that trying to follow NFP was againt rhytyms or something like that and was a cause of unhapiness in the marrige. If contraception does have health problems though, I'll leave that for the doctors to declare.
quote:
We do not 'obtain' grace, grace is freely given by God. Since we are all sinners, and have fallen short, there is no way we can place God into our debt. God, in His mercy, has provided grace, and it is up to us to decide whether or not we want to accept God's grace. |
Of course you are correct. But accepting his grace is more then just reciting: "I accept Jesus as my lord and savior". A true, loving, acceptance of Jesus means an effort to follow his teachings.
quote:
Not the passage I expected. You assume that how one acts has nothing to do with faith in God. |
Not nessecarily. Someone with a strong Christian faith should certainly be driven to acts by their faith. But the two can be independent. Like I said, there are Christians who do bad things, and there are Christians who don't care for the least among us.
A good example of this would be the Pharisees of the Bible. They were the priests of their time and so I am sure they would say they are God's servants, but Jesus had a few choice words for them.
"
Deep problem. Does 'cut ourselves off from God' equate with losing salvation?"
Yes. If I were to say, commit a murder, than by that action I have chosen to reject God. I have done something so radically apart from what God wanted and from what his son taught that it can't really be said that I am accepting him or having a real faith in him. Of course, God is merciful and should I repent, I could be forgiven, but if I die in the state of rejection of God, I would go to the place where people who reject God go.
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Ben Kenobi
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McGregornobi!
Oct 2002
time: 21:28
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Shi:
Sorry to delay, I've been quite busy today. Seems my life is just starting to get sorted.
quote:
16 If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal
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From the NIV:
Verses 16-17
"If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that."
Does 'mortal' equate with the sin that leads to death? What could Peter mean when he says, the sin that does not lead to death?
One intepretation of verse 17 is that Peter alludes to physical death. When a believer continues to sin in such a horrific manner, God, in judgment takes his life. There are numerous examples, both in the OT and the NT of God's judgement in this way.
According to Dr. Constable's summary on 1 John, he asserts:
"5:17 Because some sin does not lead to premature death we should pray for our brethren when they sin (cf. 1:9). Prayer for a sinning Christian is a concrete demonstration of love for that brother or sister (3:23).
These verses are not distinguishing between mortal (unpardonable) and venial (pardonable) sins as Roman Catholic theology uses these terms."
You have convinced me that God does distinguish between sins committed by a believer, but Constable seems to argue that the determination of which sins count where should be left to God to judge, and not to the Catholic church.
Thanks for the quotation, Shi!
You taught me more about Christianity.
Last edited by Ben Kenobi on 07-06-2003 at 11:22
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04-06-2003 19:29
) was limited, as they were rather bad and based on the vulgata only.
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