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Your views on Marriage (foreigners select elsewhere answers only please)
This poll is closed. |
| I live in USA: Heterosexual Marriage Only |
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13 |
7.22% |
| I live in USA: Homosexual Civil Unions Only |
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9 |
5.00% |
| I live in USA: Full Homosexual Marriage Rights |
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45 |
25.00% |
| I live in USA: #3 + Further Extend Rights to Polygamy |
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17 |
9.44% |
| I live in USA: #1 only and extending rights to Polygamy |
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0 |
0% |
| I live in USA: Extend Marriage to Bannanas |
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4 |
2.22% |
| Elsewhere: Heterosexual Marriage Only |
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16 |
8.89% |
| Elsewhere: Homosexual Civil Unions Only |
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11 |
6.11% |
| Elsewhere: Full Homosexual Marriage Rights |
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46 |
25.56% |
| Elsewhere: #9 + Further Extend Rights to Polygamy |
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13 |
7.22% |
| Elsewhere: #7 only and extending rights to Polygamy |
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1 |
0.56% |
| Elsewhere: Extend Marriage to Bannanas |
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5 |
2.78% |
| Total: |
180 voters |
100% |
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Rogan Josh
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quote:
Originally posted by Kontiki
Ahh, but here's where your arguement starts to fall apart:
You and your church and not the representative voice for all Christians.
There are right now, in the US and Canada (maybe Europe too, I don't know), Christian churches that are perfectly willing to perform gay marriages. If you pass a law banning "marriages" for homosexuals, then aren't you still impinging on religious freedom? |
So where is the problem? Any religion should be able to practice whatever it wants (as long as it doesn't impinge on the rights of others). These churches are not my church and I am in no way connected to them.
Gay people can declare themselves to form an exclusively gay church if they like, and conduct 'marriage' ceremonies dressed in black leather and tutus. I don't care. The point is that I don't have to recognise it as a 'marriage'.
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Whaleboy
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Please make all cheques payable to Whaleboy
Jan 2003
time: 05:34
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quote:
that marriage between one man and one woman provides substantial benefits to society.
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Benefits: Children brought up in stable household which we can all agree are beneficial.
Married and non-married relationships are capable of bringing up children to an equal degree, the only variable is stability (and consequentially the effects of that on upbringing).
Non-marrieds aren't discernably less stable than marrieds now, what with the divorce rate and women feeling that they no longer have to be trapped in marriage (which was after all, a form of slavery).
There is no evidence that isn't easily refuted (and I haven't yet seen statistics so perhaps you can provide?) that shows categorically that gay people bring up disadvantaged children. We have speculative, anecdotal evidence, particularly from homophobics, but that doesn't seem to be a problem. One concern of course to the welfare of the child is the reaction of homophobic elements in society to them but that is no reason to ban gay marriage, just as the prospect of racism is no reason to ban immigration. In term of benefits to society however, one could argue it is creating a benefit by making a lot of people very happy, and finally showing that love is something that transcends, rather than sticks between definition. We won't get over homophobia and a very old stigma attached to gay people when heterosexuals are given more basic rights (the right to marry) than gay people.
Therefore, marriage holds little or no advantage in bringing up children in society. Any other benefits that require refutation.
My argument is simple. I am pro gay marriage because there is no logical barrier to it (and indeed none in my mind but since it would benefit me, one can expect that  ). Attempts to define marriage as man and woman generally fall foul of the problem of subjectivity because there are competiting definitions. Attempts to counter that by referencing the "institution of marriage" back in history produces a conclusion that since marriage was initially a form of slavery, changes to that initial "sacred codex" are thus not marriage (according to that), we so are reduced to saying that marriage itself is merely a contract between individuals, its meaning is entirely relative to the beholder. This is of course providing that the contract does not breach the law, which, since homosexuality is a legal pursuit, is not the case. Let us also consider that this is something of a wholesale argument. As far as the state is concerned, marriage is merely a contract anyway, so the same argument applies. It was always a fallacy of statue to enshrine a particular manner of contract in the law, undoubtably stemming from the link between Church and state, now generally considered a bad idea to a great degree.
What however, is a necessary conclusion of my argument, is that while gay marriage (and also my argument applies well both consequentially and intentionally to polygamy too) should be legalised by the state, any representatives of an individual doctrine (e.g. Christianity) have the right to refuse to wed certain couples. That is fine, as long as where they are legally required to recognise marrieds as such, they do so.
A more condensed libertarian argument is this: People want gay marriage and it is not impeding anyone else. In an open society, it is a fallacy to impose ones subjective moral views upon another, through either individual action or the state. Gay marriage therefore, which is not impeding others (unless you can show me how of course  ), is a subjective moral view that they are entitled to (they are not imposing it on others unless they are forcing straight men to marry each other), just as traditional marriage, should be legal.
Quad Erat Demonstrandum?
EDIT: My advice would be the conduct of a debate, rather than merely basic subjectivism.
Last edited by Whaleboy on 04-03-2004 at 03:31
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Whaleboy
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Please make all cheques payable to Whaleboy
Jan 2003
time: 05:34
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quote:
If this is your sort of 'advice' I can frankly do without.
What point is there arguing, unless one makes some kind of case for objective morality? The soup of subjectivism cannot harness anything concrete.
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Read Hume. .
It most certainly can harness something concrete: Liberalism and libertarianism. My own subjective points of view differs from yours, but I do not attempt to force that into the objective! Are you suggesting that in order to debate, we have to make fallacies of our points? If so I do not concur.
If you are going into a debate with a mind to establish a logical, qualitative truth, or show your view to be necessarily "correct" over others, then you are barking up the wrong tree. 3000 years of philosophy have failed to do that, and I don't think you are going to achieve tonight what millenia of cogitations has failed to do. Debates show by practical logical strength what is best in a particular situation, where the pro-gay marriage side very much has the upper hand (and arm), as a competition to see who can wield the stronger logic (and again) or a simple artistic comparison between views.
This of course entails respect for your opponents points of view, which is of course no preclusion to picking holes in them .
quote:
Originally posted by SpencerH
Sorry to jump in but I've gotta go pump some iron.
We dont need to disprove prove that "marriage between one man and one woman provides substantial benefits to society". I accept that to be true. You need to prove that a man and women are required for a marriage.
Rogans point is separate from that and to some degree I agree with him. |
A good point, I merely refuted his point directly, you have wholly undermined it  .
His is a consequential argument, which has problems of its own and generally weaker against a direct intentional argument (one on one) but I'm not about to get into a debate on the merits and demerits of consequentialism and utilitarianism here. According to the main forms of utilitarianism, including act utilitarianism, gay marriage is a good idea anyway! This of course varies per society, I am dealing with this from a British POV, BK is American I assume where while that argument still holds true, it does so with less chutzpah. No matter, plenty more arrows in this quiver...
...that's not a come-on 
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Proteus_MST
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quote:
Originally posted by Ned
Your point was that stability of a couple was critical to childern. I agree.
However, my point is that married couple have historically been more stable. |
Hm,
the Problem is of course,
that you always have to compare that within the Society where they lived.
For example you couldn´t compare Data gathered from the second half of the 20th century with Data from the 19th century, as with the Change in Society also the rate of Divorces and breakups has climbed.
Do you have any Statistics comparing the Stability of Relationships with or without marriage in several time periods?
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04-03-2004 01:06
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