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Ecthy
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Zhonghuà Rénmín Gònghéguó
Mar 2000 time: 06:18
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There's only one natural right, namely to serve the Kollektiv.
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I believe that every person is free from any sort of control and they should be allowed to live their life accordingly. But... and this is a big but... by living in a society, you must choose to relinquish some freedoms to the greater good of society. My answer to people who claim "the government can't do this, blah blah" is... Move to the mountains and become a hermit if you wish to be free. Nobody will care to tell you what to do.
If you choose to live in a society, you must agree to the laws which that society has set. If you don't like the laws, you can either try to change them, accept them, or become a hermit.
I agree with some Libertarian views. Drugs should be legal, all of them. But there needs to be more education.
I disagree with Libertarian views on taxation. Libertarians believe that the government doesn't have the right to take their money. Without taxes, there would be no freedom because their would be no military to protect that freedom.
IMO, freedom from taxes and economic laws, is freedom for corporations to engage in dishonest practices and fleece America. There would be hundreds of Enron's a year without the government watchdog protecting Americans.
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quote: Originally posted by red_jon
Why shouldn't we have natural rights?
Sava, as a social democrat (left-libertarian), I believe a decent education to be a right. |
I didn't say we shouldn't have natural rights.
I said some rights need to be relinqueshed for the greater good. The right to murder, for one. The right to child porn is another that comes to mind.
I don't disagree with you on the education factor. But decent education costs money. And Libertarians scoff at the notion of tax supported pubic schools. The right to not be taxed is a big right that needs to be relinqueshed in order to improve society. That was my main point.
Again, as with any political party, Libertarians have good ideas, and bad ones. I agree with the Green Party more than any other party. I guess it boils down to the individual. I never vote for a party. But I often vote against a party. Mostly the republican party.
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Goingonit
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Toronto, Canada - AECCP member
Apr 2001 time: 00:18
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I'm sure that almost every single person disagrees with me on this issue, but I believe that a natural right is anythig that you could do were there no laws or society or restrictions of any kind. You have freedom of movement, religion, et cetera, BUT you also have "rights" which must be limited in order to create a viable society: "right" to kill people, for instance.
Animals have rights, therefore, but, in order to maintain a carnivorous and fur-wearing cociety, we choose to limit them.
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Rex Little
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quote: I believe a decent education to be a right. | If you say that you have a right to education, or health care, or anything else that has to be provided by others, then you're saying that those others have an obligation to provide those things to you, whether they want to or not.
In other words, to the extent you need them to provide these things for you, other people are your slaves.
If you understand this, and still believe in a right to education, we can either debate further or agree to disagree. But let's be clear about what we mean.
quote: I said some rights need to be relinqueshed for the greater good. The right to murder, for one. | Is there anyone who believes you have the right to murder? If you don't have it in the first place, it doesn't need to be relinquished.
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Rex Little
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What about it? How does it relate to rights?
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chegitz guevara
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Ft. Lauderdale, FL Communist Party of Apolyton
Jun 2000 time: 00:18
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quote: political theory that maintains that an individual enters into society with certain basic rights and that no government can deny these rights. The modern idea of natural rights grew out of the ancient and medieval doctrines of natural law, i.e., the belief that people, as creatures of nature and God, should live their lives and organize their society on the basis of rules and precepts laid down by nature or God. With the growth of the idea of individualism, especially in the 17th cent., natural law doctrines were modified to stress the fact that individuals, because they are natural beings, have rights that cannot be violated by anyone or by any society. |
Or, more simply, that there are certain rights that human beings have simply by being human. It's an interesting idea.
In what part of the human body does the rights organ exist? What part of the human body produces rights (since it is an inherent property of being human)? Human rights are a product of the human brain.
Did we always have these natural rights? Historically, no. The idea of these rights dates back approximately 300+ years, to the late 17th Century.
So, if we've only just come up with this idea of rights, how can we have had them inherently? . . . ?
Rights are not inherent in being human, though no other animal has them. Being human is therefore a prerequesite to having rights. But throughout most of human history, rights either did not exist at all or were merely the perogative of Kings and nobility. It was only with the rise of capitalism and the middle class that rights came to be seen as universal.
But just because a right is seen as universal doesn't make it so. If a right is not claimed and defended, it does not exist. It took war to abolish the rights of kings and establish "universal" rights. (I put universal in quotes, because even then, they weren't universalized, but only for propertied white men of the correct religion). It took much more civil strife and war to gradually make these universal rights apply to everyone.
Rights are not inherent in being human. A human being only has such rights as his or her society recognizes. If that person wishes to claim more rights, they must force society to recognize them, either through law or might, and generally it must be might. Rights are socially determined, dependent historically on specific modes of existence. A human being only has such rights as he or she can defend.
Rights often involve conflicting claims. My right to swing my fist ends right at your nose. Why? Because your right to be free of violence trumps my right to be swinging my fist around wildly, but only because we agreed as a society that that is the case. Rights are socially determined.
We depend on society to protect our rights, since individuals alone have no rights. Rights are only meaningful in a society. Rights come out of our interaction with others. Rights come from our participation in a society. In order to have our own rights, we are obligated to respect the rights of others. Rights impose duties and obligations on us, if rights are to have any meaning at all.
I am obligated to respect your right to be free from violence. If my right to be free from violence is to have meaning, I need to ensure other's rights to be free from violence, and not simply abstain from doing violence to others. My right to be free from violence imposes upon me an obligation to protect others, so that they will also protect me. Without society protecting my right to be free from violence, my right will be meaningless when the first larger, more violent person decides to violate it.
As a society, we decide what rights we have. They are not inherent in being human. They are a part of being a society.
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Rex Little
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quote: My right to be free from violence imposes upon me an obligation to protect others, so that they will also protect me. | Not quite. Your right to be free from violence imposes on you an obligation not to initiate violence against others. It gives you the right to participate in an arrangement whereby you and others agree to help protect each other, and/or pay specialists to do the job for you. (Ideally, that's all a government is.) But it does not require you to protect anyone else, unless you have chosen to take on that obligation as part of an agreement.
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chegitz guevara
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Ft. Lauderdale, FL Communist Party of Apolyton
Jun 2000 time: 00:18
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It is my interpretation of Marx's view on rights. If you are interested, you might look at his 1844 notes. They are alternativealy titled the 1844 Manuscripts, the Economic and Philisophic Manuscripts of 1844, and various combinations thereof, since there weren't made for publication, but his own mental clarification. http://www.marxists.org
You can see his view of rights peaking through in The Communist Manifesto, without being explicitately states. In turn, his view of rights comes from Hegel, whose On the Philosophy of Right, is simply one of the most amazing works I have ever read. Marx simply (in his own words) stands Hegel on his head, and places his evolution of theory of rights on a material grounding.
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