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Oerdin
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of Internet Music.
Sep 2001 time: 21:22
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quote: Originally posted by Frogger
The Muslim world is not as developed, in general, as the Western world. This includes socially, economically and technologically.
Wait a while. They'll catch up, as there is nothing inherently worse in one rather than the other... |
If by catch up you mean become more like us then I think you are wrong. This culture is different and has different cultural values which will probably lead them to a different end then the western liberal democracies. I seriously doubt they will become democratic, pluralistic, or begin protecting ethnic and religious minorities anytime soon.
As for no culture being inherently worse or better then another culture; you couldn't be further from wrong. Some cultures really are better then other cultures. When you look at every meaningful way we can measure cultures from the protection of ethnic & religious minorities, to being democraticly leaning, to producing better economic results, to protecting human rights, to allowing free speech and desent, to creating an equitable and just society some cultures clearly out proform other cultures. Thus we can say some cultures really are inferior to other cultures.
to pretend these differences don't exist is to deny reality.
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ckweb
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quote: Originally posted by Imran Siddiqui
quote: there is never a direct call that all non-believers should be killed if they refuse to convert. |
Why does it have to be direct? It seems that if you take all the actions of the Old Testament God, you have a God that says all un-believers should be killed. You are blaming the Koran for simply putting that into writing . |
Not a smoking chance in hell . . . While it is true that the "God of the Old Testament" is a more violent and vengeful God (at least superficially speaking), there is simply no question in the OT that the pregorative to kill lies with God and God alone. As the creator of life, he may also destroy life. Humans are expressly forbidden from murder . . . it is in the Ten Commandments. Now, killing on the part of humans seems, at least in the OT, to be justified if it is in accordance with the judgment of God. How this plays out is difficult to assess and might leave a bit of squeaking room for your assessment (but not much) . . . But, it would seem that killing is justified as a retribution for certain types of crime and as a part of war only. . .
The God of the OT is not an indiscrimnate God in the application of force. Not all un-believers are condemned. Rather, the OT sets in force quite a remarkable system of laws designed to protect foreigners, immigrants, etc.
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ckweb
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quote: Originally posted by Oerdin
quote: Originally posted by Imran Siddiqui
Read the Bible again. Especially the Old Testament. |
The old testiment does have a vengeful god who turns the cities of Sadam & Gamora to Salt, who orders Moses to kill his son, and what not. |
Read your bible again . . . it's Abraham not Moses . . .
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KrazyHorse
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Macedonia
May 2001 time: 00:22
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quote: If you hear it said about one of the towns the Lord your God is giving you to live in 13 that wicked men have arisen among you and have led the people of their town astray, saying, "Let us go and worship other gods" (gods you have not known), 14 then you must inquire, probe and investigate it thoroughly. And if it is true and it has been proved that this detestable thing has been done among you, 15 you must certainly put to the sword all who live in that town. Destroy it completely, [1] both its people and its livestock. 16 Gather all the plunder of the town into the middle of the public square and completely burn the town and all its plunder as a whole burnt offering to the Lord your God. It is to remain a ruin forever, never to be rebuilt. 17 None of those condemned things [2] shall be found in your hands, so that the Lord will turn from his fierce anger; he will show you mercy, have compassion on you, and increase your numbers, as he promised on oath to your forefathers, 18 because you obey the Lord your God, keeping all his commands that I am giving you today and doing what is right in his eyes |
Deuteronomy chapter 13, verses 12-18
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ckweb
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quote: Originally posted by Frogger
quote: If you hear it said about one of the towns the Lord your God is giving you to live in 13 that wicked men have arisen among you and have led the people of their town astray, saying, "Let us go and worship other gods" (gods you have not known), 14 then you must inquire, probe and investigate it thoroughly. And if it is true and it has been proved that this detestable thing has been done among you, 15 you must certainly put to the sword all who live in that town. Destroy it completely, [1] both its people and its livestock. 16 Gather all the plunder of the town into the middle of the public square and completely burn the town and all its plunder as a whole burnt offering to the Lord your God. It is to remain a ruin forever, never to be rebuilt. 17 None of those condemned things [2] shall be found in your hands, so that the Lord will turn from his fierce anger; he will show you mercy, have compassion on you, and increase your numbers, as he promised on oath to your forefathers, 18 because you obey the Lord your God, keeping all his commands that I am giving you today and doing what is right in his eyes |
Deuteronomy chapter 13, verses 12-18 |
Note: None of the subjects of God's wrath in these verses are un-believers. They are believers that are apostazing and influencing others to do the same. Big difference.
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ckweb
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quote: Originally posted by Frogger
Nope. Note how it's in reference to the "towns God gave you to live in" (paraphrase). |
Read it again. Yes it is. Notice the tense patterns and the use of pronouns. The people being spoken to, namely believers, are already occupying the towns.
quote: Originally posted by Frogger
This means that Jews are justified in wholesale slaughter of all inhabitants of historical Judaea&Samaria (West Bank), etc. |
Not in the least . . . The instructions are occasion specific and again the passage refers to the believers.
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ckweb
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Okay. This is going to take a little explaining . . .
Deuteronomy, in large part, consists of Moses' final speeches to the Israelites before his death and prior to the beginning of the conquest. As this book and the subsequent book, Joshua, argue, the conquest is a war led by the Lord, meaning that certain rules apply. God is judging the inhabitants of the land and everything in the land is placed under a sacrificial ban: everyone and everything must be destroyed before the Israelites take up occupancy. In the passage you are quoting, Moses is relating how the Israelites must conduct themselves after the conquest. It presumes that the conquest was followed according to the instructions given and therefore, there would be no un-believers in the land unless they immigrated after the conquest: they've already been killed. The instructions to destroy a city in apotasy are instructions to destroy an Israelite population in an Israelite city.
BTW, even if you continue to read your way, what I said in earlier posts is still accurate, the prerogative to kill remains God's alone . . . it is given into human hands only to judge a crime (which is where Deut 13:12ff. falls in) or as part of war (which is where the conquest fits in). Now, here's the squeaking room I was talking about . . . how do we know God really stands behind these commands?
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ckweb
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The difference between the Islamic conception of violence and war and the OT version of it is that some passages of the Qu'ran present violence and killing as an enduring, universal command whereas the OT almost always limits it to specific times, events, and/or circumstances. The enduring and universal command in the OT; that is, the command that has no qualifications or time restrictions, is the one in the Ten Commandments: Thou shalt not kill. It is also repeated in positive form: Love the Lord your God and Love your neighbor as yourself.
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ckweb
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quote: Originally posted by Frogger
ck, the prerogative to kill lies in God's hands alone in the Quran too, if we're going to interpret it as broadly as that. |
To a certain extent you might be right. I must admit I have not read the Qu'ran in great depth. However, as I far as I can see it, violence and killing in the Qu'ran is glorified in a way in which it is not in the OT. For instance, the quotes from the Qu'ran offered in the post that began this thread do not really have an equivalent in the OT. The idea that killing can win you a place in paradise or win God's favour is not really stated in the OT. Okay. Certainly as the Dt passage suggests, God directs killing and fulfilling the command earns some measure of approval from God but it is still quite different than Qu'ranic idea of an individualized act of killing an infidel as praiseworthy. Killing in the OT is an act carried out as a measure of divine justice in response to a specified transgression or in the course of war. Outside of such specified situations, it is expressly forbidden. It is almost always a corporate resonsibility rather than an individualized one. In the Qu'ran, it seems to me that killing an infidel requires little or even no justification and the individual, rather than a corporate body of people, is charged with carrying out the act. Ach, do you get what I'm getting at? I feel like I'm not really explaining myself well . . .
Also and perhaps more to the important, I think more of the OT and the NT rejects and condemns killing than defends killing. On the other hand, I'm not sure the Qu'ran present such a favourable picture of the virtues of non-violence, peace, and love as many parts of the OT and NT do.
quote: Originally posted by Frogger
And I also seem to remember the Quran making direct statements against murdering other "peoples of the book" (Christians+Jews) because of their persistence of belief...and against conversion by the sword. |
I believe you are accurate, although it doesn't make me feel any better that Christians and Jews might be technically exempt from physical jihad.
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