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SlowwHand
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of The Cooler
Sep 1999 time: 23:26
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If you lock someone up for life for habitual crime, or for 3 time loser status, how does one justify anything but "eye for an eye".
You can't, and shouldn't, set habituals back on the street.
It's retarded thinking to do so.
Increments of punishment finalize in execution.
I'll advocate lopping off hands of thieves, if you'd prefer that aspect.
Or lopping off..other, for rapists.
The penalties must be relative to the crime.
End of my input.
Last edited by SlowwHand on 24-03-2003 at 03:16
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Boris Godunov
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Portland, OR
Aug 2001 time: 00:26
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quote: Originally posted by Imran Siddiqui
quote: if laws are the embodiment of a society's morality, it could possibly be moral to commit such an act, which is clearly illegal. You yourself established here that it is our society about which you are talking. |
Society composes of individuals. Individuals can disagree with laws, but it doesn't change the fact that society has declared a morality for the entire society. |
But those individual moralities don't matter, according to you. You said yourself in the other thread that only the morality of society as a whole matters in questions of determining what is right and wrong.
At any rate, asserting this makes your saying it is moral patently irrelevant. If it isn't moral to you personally, and isn't moral to society, but it may be moral so some individuals who are at odds with society, what the hell does that matter in the context of an argument? I'm sure some people think it is moral to press their kids' fingers to hot stoves as punishment. But if you don't think it's moral, and society doesn't think it's moral, why bother bringing it up in a debate wherein someone is trying to get your moral perspective?
That's like if someone asked me if it were moral for the Nazis to massacre the Jews, I answered yes based on the fact that some Nazis did in fact think it was moral.
quote: And why do you assume I was speaking about our society? There are plenty of societies where that act is illegal but a significant minority consider it to be immoral.
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Again, according to you, that minority's morality doesn't matter. Regardless, if you don't feel that way, and most people don't feel that way, why do you bother asserting it in an argument about whether it is right or wrong? That doesn't make any sense whatsoever.
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Imran Siddiqui

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The Potterverse
Jan 1970 time: 00:26
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quote: But those individual moralities don't matter, according to you. |
Those individual moralities don't matter in determining what is right in wrong for SOCIETAL MORALITY (except in democratic states when a bunch of them equal 50%+1). I never said that individual morality does not absolutely matter. It matters to the individual, of course. I haven't said otherwise.
quote: If it isn't moral to you personally, and isn't moral to society, but it may be moral so some individuals who are at odds with society, what the hell does that matter in the context of an argument? |
Because retribution is something that can be done by society OR individuals. Think about it, when someone kills your kid, you can easily get up and kill him. It is very much harder, if not impossible, to incapaciate, deter, or rehabilitate someone by yourself, without society.
The morality of individuals who do not matter to society's morality is important in this context, because in retribution an individual's morality can be just as strong as society's morality in achieving the desired end.
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Boris Godunov
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Portland, OR
Aug 2001 time: 00:26
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quote: Originally posted by Imran Siddiqui
quote: If it isn't moral to you personally, and isn't moral to society, but it may be moral so some individuals who are at odds with society, what the hell does that matter in the context of an argument? |
Because retribution is something that can be done by society OR individuals. Think about it, when someone kills your kid, you can easily get up and kill him. It is very much harder, if not impossible, to incapaciate, deter, or rehabilitate someone by yourself, without society.
The morality of individuals who do not matter to society's morality is important in this context, because in retribution an individual's morality can be just as strong as society's morality in achieving the desired end. |
This makes no sense to stipulate in an argument about what is right or wrong. UR asked you if it was moral to do such a thing, and you said yes. There are only two reasons I can think of to answer like that: 1) That is how you personally feel, or 2) that is how society feels.
NEITHER of those is apparently true, so answering like that is absurd. BY this reasoning, one could answer ANY moral question with a "Yes, that is moral" because someone somewhere once thought it was moral to do such a thing.
Regardless, individual morality doesn't have anything to do with stipulating whether or not retribution is right or wrong in an absolute (by societal standards) sense. Arguing it is moral to an individual to kill someone else's innocent loved one is meaningless in the context of an argument about whether or not it is moral for a society to partake in retribution, which is what this argument was about.
Part of me wonders why you even bother taking part in moral arguments in the first place, considering you always throw out morally relativistic nonsense that does nothing but throw a debate into chaos.
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