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Edan
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What about a yarmulkah or a tzitzit?
I have no problem with people wearing religious artifcts as long as they're not being (excessively) sensationalistic about it. I don't know the exact details of this case, but wearing a cross is probably fine. A shirt that says something like "love jesus or go to hell" probably isn't....
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Proteus_MST
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We had this discussion here in Germany some time ago.
For one there was a couple who went to court because the school their child went to had Crucifixes in every classroom (not unusual in Bavaria ).
The Court Decision was AFAIK that the school had the remove the Crucifixes.
One other case we had was a female turkish teacher who wore a headscarf because of her religion. In this case the court also decided, that this is a religious symbol and that teachers arenīt allowed to wear them at school.
My Opinion on the Matter?
Tricky. The most important thing for me is, that all those Religions are treated equally. For example, if Crucifixes are allowed(forbidden) within classrooms, religious symbols of other religions should also be allowed (forbidden).
If, for example a school has crucifixes in every classroom on display and the request of a jewish (or muslim) teacher, to also display a David Star (or wear a Headscarf) in this school and the Administration of the school rejects this request, the school should be forced by government, to either approve the request or to remove those crucifixes.
Normally however I tend to link it with the intentions, the school/teacher has with displaying the symbol. If the teacher/school displays the symbol with the intention to convert the kids to one religion it shouldnīt be allowed.
If itīs however just displayed / worn because religious usus dictates so, I see no problem with it.
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yago
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quote: Veils and burkahs are not religious symbols- they are simply clothing worn in adherance to tradition and the Koran's direction to dress modestly |
There's even more to it. It is comfortable. Yes, comfortable. The clothes are intendend to keep you from the heat of day and cold of the night. And are very comfortable.
Except Burkahs, I've never seen burkahs.
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Boris Godunov
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Portland, OR
Aug 2001 time: 00:28
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From the article:
"If people are concerned about the law, the place to address it is at the state legislature," Mr. Coad said.
Sounds about right. If what Sava said is true, then I have no qualms about the punishment she received.
She was not prohibited from wearing the cross, just in having it in open view. This is akin to teachers not being allowed to display religious symbols in their classroom. I have no qualm with the rule, as it in no way affects her ability to believe in her faith, nor violates any stipulation of Christian religious doctrine (doesn't the Bible forbid graven images, actually?).
If she wants to show off her faith at her job, I suggest she seek employment at a church or religious school. She now has a year off to do so!
Last edited by Boris Godunov on 10-05-2003 at 19:27
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Dr Strangelove
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quote: Originally posted by Boris Godunov
From the article:
"If people are concerned about the law, the place to address it is at the state legislature," Mr. Coad said.
Sounds about right. If what Sava said is true, then I have no qualms about the punishment she received.
She was not prohibited from wearing the cross, just in having it in open view. This is akin to teachers not being allowed to display religious symbols in their classroom. I have qualm with the rule, as it in no way affects her ability to believe in her faith, nor violates any stipulation of Christian religious doctrine (doesn't the Bible forbid graven images, actually?).
If she wants to show off her faith at her job, I suggest she seek employment at a church or religious school. She now has a year off to do so! |
She could also try to be a good Christian. I seem to recall some passages about preaching by being a good example.
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Sirotnikov
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<--- Yes, It's a "kitty" in a boot.
Feb 2000 time: 07:28
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quote: Actually, Dissident is giving you part of the story. I heard about this a few weeks ago. This woman was prostelesizing Christianity in her class. A few non-Christian students complained. The woman was forced to stop, |
Now this is good.
She isn't allowed to preach in class.
quote: but then started wearing her cross on the outside of her clothes, drawing attention to it regularly. |
Ooooh!!! The horrror!!!
Soon we'll fire jewish teachers who put on yamachas and grow beards, because they want to draw attention 
The preaching part was very wrong. But I don't care if she wears a cross, a huge cross, on her head, made of pure gold, and covered with roses. It's her state given right .
The only thing I could possibly imagine that is covered by free speech but would be wrong IMO, is if she wore a t-shirt saying : "I'm a christian, but you're going to HELL!! REPENT NOW!!"
quote: I am not against wearing religious things in school as long as you don't PUSH YOUR RELIGION ON OTHER PEOPLE'S KIDS. This woman needs to be out of the public system. |
for preaching -yes.
for wearing a cross - no.
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MichaeltheGreat
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Apolyton Grand Executioner
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mooning the house that Ruth built.
Oct 1999 time: 21:28
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IF she stopped proselytizing (inappropriate as a paid employee of governement in a public school) as ordered, then wearing the cross visibly in and of itselft should not be grounds for disciplinary action.
Sava - non-Orthodox Jews don't wear yarmulke (At least the standard US sects), so the fact that Jewish teachers didn't wear one is pretty inconclusive.
Swastika or Nazi paraphernalia are not Establishment Clause issues, they're political speech, which is in a slightly different category of protection.
In Parker v. Levy (1986) SCOTUS held that military uniform regulations overrode free exercise rights due to the unique nature of the military setting and requirements for discipline. That is, AFAIK, the only SCOTUS restriction on passive free exercise under the Establishment Clause.
There is a more extensive legal framework and plenty of precedent, for regulating various forms of passive political speech in a school setting, where the manner of the political speech, or the message, was reasonably considered to be disruptive to the educational purpose of the school.
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