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Dis
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Las Vegas, Nevada
Feb 2000
time: 21:29
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you are blinded by your ideology.
The waste in the military is atonishing. And we were the poor branch. The air force even has cushier accomidations.
but I'm suspsecting Templar is really a troll. Nobody can have that extreme of a viewpoint.
Last edited by Dis on 01-07-2003 at 09:18
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The Templar
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People's Republic of the East Village
Oct 2001
time: 00:29
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quote:
Originally posted by Dissident
you are blinded by your ideology.
The waste in the military is atonishing. And we were the poor branch. The air force even has cushier accomidations.
but I'm suspsecting Templar is really a troll. Nobody can have that extreme of a viewpoint. |
Admittedly, I know next to nothing about the military. I used to work for the Travis Co. Dept of Corrections (Austin, TX) and saw little waste there. I regularly deal with NYC agencies these days and see little waste there. In fact, I'm amazed how far PA (public assistance) stretches a dollar.
On the other hand, I have worked for some large private companies and saw the sort of waste typically attributed only to the government. This includes 10 people on an assembly line on which 4 people would have been too many.
Nothing ideological - just observation. Size and the people staffing an organization are better indicators of waste than public or private. The military is huge, so I would expect to see lots of waste. Again, I don't know.
And DD, I hesitate to put it that way, but sure, the text of the gospels supports a fiscally-communist Jesus better than it supports a libertarian Jesus. Sorry, but the guy just kept talking about helping the poor and downtrodden, the meek would inherit the earth, and riches were an impediment to salvation.
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Berzerker
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topeka, kansas,USA
May 1999
time: 23:29
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Templar - quote:
The thing I find funniest is that conservatives want to cut social spending, they take the attitude of "Am I my brother's keeper." But Cain said that ... |
And God didn't answer, the question was rhetorical.
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The funny thing is, whenever conservatives reach for the Bible to support one of their positions, they invariably reach for the old testament or Paul's Epistles. They never quote the Gospels (except perhaps John 3:16 - but that's a whole other argument). |
Funny, which verse have you cited?
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Not really, telling the Jews to pay taxes to the Romans was quite a radical thing to say at the time. |
Since most were paying taxes, it wasn't that radical.
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But sure, Jesus was more about spiritual health over material wealth. Of course, that in itself is a political move. |
Huh?
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And BTW, who is condoning either sloth or stealing? |
You are.
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Tax isn't stealing and most people on public assistance aren't lazy. |
Taxes are nothing more than one group of people demanding another to hand over their money with the threat of violence, even death, behind the demand. If my friends and I did that to you without help from "politicians", you'd sure consider that stealing.
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Unless you mean to say something stupidly libertarian like "tax is theft". |
Hmm...it's stupid to recognise the obvious and smart to remain oblivious to the truth for the sake of "ideology"? As Mark Knopfler (Dire Straits) said, "I legalised robbery, and called it belief".
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Of course tax can't be theft since tax is collected by the government |
Then genocide isn't genocide when committed by governments.
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the property regime is created by the government, and tax is therefore outside of the property regime. |
You mean the concept of property did not exist before politicians invented it? How do you explain all those people who fought tooth and nail to prevent others from stealing their property before government came along?
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So the question stands - where does Jesus support one plank of the right wing platform? (Hint: he doesn't) |
Freedom, of course, that would be the libertarian plank of the "right" wing.
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Dissident, words don't mean alot to me. |
Obviously their meanings don't either. 
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I've read the Bible, I read what Jesus said. If one has faith in Jesus, then it seems to me that one should endevour to do the sorts of things Jesus said to do. |
And Jesus told his followers to form a government and "tax" people? Certainly you should be able to find the verse for this revelation...
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Tax cuts? Jesus said "give unto Caesar what is Caesar's". In other words, pay your taxes and shut up. (Our money you might note has our Caesars on them.) |
Caesar's image was on that money, our "Caesars" are long dead and rejected your ideology when they were alive.
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Social services cuts? What ever happened to "if a man asks for your coat, give him your shirt too." |
Strange, Jesus didn't say, "take John's coat and give it to Peter".
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Pay your taxes, shut the **** up, and vote for leaders who will direct those taxes to the neediest. That's what Jesus would do. |
Verse?
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Getting rich? "It's easier for a camel to pass through the eye of a needle than for a rich man to get into heaven." |
And you believe Jesus wanted to force us to enter Heaven?
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So we should redistribute wealth equally. |
Really? Where did Jesus say that?
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This would help the poor live well, and help the rich get into heaven. And heaven and Jesus are better than money right? |
If Jesus didn't force us to seek Heaven, why do you in his name?
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You see, unlike most conservatives I bothered to read the Bible and understand it - instead of just banging the damn thing. Do I have a lock on the truth. Nope - but the text supports my understanding. |
I haven't seen you use any text to support your arguments.
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Jesus on the mount called for helping your fellow man, and being part of the community. |
When Jesus was instructing his disciples, he told them to travel among the various communities (not join one) and preach his message. If they rejected the message, what were his disciples to do? LEAVE and go on to the next.
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He did not call for tax cuts, being greedy, or oppressing gays and women. |
Nor did he tell his followers to "tax" anyone.
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But hey DinoDoc, I'm willing to admit that I could be wrong. Show us Jesus quotes that backs a Republican position. |
Hmm...changing your position I see.
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The Templar
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People's Republic of the East Village
Oct 2001
time: 00:29
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quote:
Originally posted by Berzerker
Templar -
Funny, which verse have you cited? |
Several, I just don't have the numbers memorized
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Taxes are nothing more than one group of people demanding another to hand over their money with the threat of violence, even death, behind the demand. If my friends and I did that to you without help from "politicians", you'd sure consider that stealing. |
That "one group" would be the public. The public who elects the government. The government that creates property rights.
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You mean the concept of property did not exist before politicians invented it? |
In the English common law system (our system sort of) property (in terms of land - and that's what counted back then) was distributed by the king, returned to the king on the owners death and returned to the king if you were treasonous (and there was a loose standard for that back then). The king and parliament gradually added things like alienablity, devisability (wills, inheritance), etc.
But the Romans, Greeks, Indians, Egyptians, and everyone else before English common law pretty much did the same thing.
Property is not natural, it is a pure creation of politics. But I argued this point successfully in another thread.
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How do you explain all those people who fought tooth and nail to prevent others from stealing their property before government came along? |
Well that's not really property is it? That was seizure by force of arms and your claim was only as good as your ability to take other comers. You could fight tooth an nail, but before government you had no legal claim - laws are created by governments. And property is essentially a legal claim - not a right of force claim. If there is no regime to enforce your claim, how do you claim a right to something other than by force? And if the only claim is force-based then the stronger guy will take it an it will be his.
Also, you can't have theft before government. Theft is an unjustified taking of property where the terms 'unjustified' and 'property' are defined by government. No government, no theft. Do try to argue coherently.
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And Jesus told his followers to form a government and "tax" people? Certainly you should be able to find the verse for this revelation... |
Jesus was a religious leader, not a political leader. My point is that at best for you right wingers Jesus was indifferent to tax cuts. But Jesus also understood the importance of community, so I figure he would favor a community with good amounts of social spending.
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Caesar's image was on that money, our "Caesars" are long dead and rejected your ideology when they were alive. |
The point Jesus was making is that one should not be so concerned about material things. In other words, the money is Caesar's system (money, like property, is defined by government), a worldly system.
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Hmm...changing your position I see. |
No, just admitting I could be wrong.
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Berzerker
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topeka, kansas,USA
May 1999
time: 23:29
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Templar - quote:
Several, I just don't have the numbers memorized |
But you haven't quoted Jesus telling his followers to "tax" anyone, much less impose communism on others.
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That "one group" would be the public. The public who elects the government. The government that creates property rights. |
No, the "public" doesn't agree on tax policy, so at most, a plurality "elects" the government and an even smaller plurality "votes" on the enacted tax policy.
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In the English common law system (our system sort of) property (in terms of land - and that's what counted back then) was distributed by the king, returned to the king on the owners death and returned to the king if you were treasonous (and there was a loose standard for that back then). The king and parliament gradually added things like alienablity, devisability (wills, inheritance), etc. |
Kings preceded the idea of property?
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Property is not natural, it is a pure creation of politics. But I argued this point successfully in another thread. |
If property isn't natural, how do you explain that animals defend their own turf much more strenuously than when trying to take away the turf of other animals? Notice how dogs behave differently when defending their turf and when they are intruding on foreign turf? Property is merely an extension of self-determination/ownership/defense. "Whose life is it anyway"? That is where property comes from...
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Well that's not really property is it? That was seizure by force of arms and your claim was only as good as your ability to take other comers. |
The stuff you made prior to government wasn't really property? So if you made a dwelling, you'd just let anyone walk in and live there because property didn't exist?
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You could fight tooth an nail, but before government you had no legal claim - laws are created by governments. |
So murder didn't exist until government created it with a law? Natural rights stem from moral claims, not legal claims. If you were right, the Nazis stole nothing from German citizens when looting the property of their victims. Frederick Douglas called slavery "man-stealing", but according to you, it couldn't have been stealing because it was "legal".
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If there is no regime to enforce your claim, how do you claim a right to something other than by force? |
Why are we excluded from enforcing a moral claim to our property in the absence of government? Do you really need government approval to defend yourself from attack?
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And if the only claim is force-based then the stronger guy will take it an it will be his. |
Which has nothing to do with rights, i.e., moral claims of ownership. The claim is not force-based, the claim is morally-based, force may be necessary for it's preservation.
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Also, you can't have theft before government. Theft is an unjustified taking of property where the terms 'unjustified' and 'property' are defined by government. No government, no theft. Do try to argue coherently. |
So government invented "justice" too? If no theft existed prior to government, then maybe we should return to the days when no one stole anything. 
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Jesus was a religious leader, not a political leader. My point is that at best for you right wingers Jesus was indifferent to tax cuts. But Jesus also understood the importance of community, so I figure he would favor a community with good amounts of social spending. |
In other words, you have no verse.
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The point Jesus was making is that one should not be so concerned about material things. In other words, the money is Caesar's system (money, like property, is defined by government), a worldly system. |
In one of his parables, Jesus said "is it not my right to do what I want with my money"? According to the communists, no.
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No, just admitting I could be wrong. |
You changed your argument from "right wingers" to Republicans.
GePap - quote:
Don't you know templar that by answering in kind, you only encourage Bezerker's chop suey style of post gutting and answering? |
Don't you know Gepap that by whining about me and not Templar, you're guilty of hypocrisy?
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It's his method. That whole "cut it up sentence by sentence" is annoying as heck, plus a good arguement is contructed in a whole paragraph, not sentence by sentence. And it makes the post itself huge. |
When someone makes several points in one paragraph, how do you propose I respond to those points in an effective manner so they don't get confused about which points I'm addressing? Of course, you could just change the channel...
Dinodoc - quote:
I never really got why people are down on Berz. He always answers the relevent point from what I've seen. |
Thank you. I wonder why these people don't run around complaining about everyone else who does the same thing. Hell, some of these people will copy and paste in debates and complain the moment I do the same thing.
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David Floyd
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The bottom of a large bottle of beer
Jan 1970
time: 05:29
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Templar,
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Several, I just don't have the numbers memorized |
In other words, none. And if you want to have a Bible competition, we can compete on verses all day long. Of course we'll both be taking them out of context, but I can find just as much "supporting" Libertarianism as you can find "supporting" any other position. But the fact of the matter is, Jesus wasn't concerned with this kind of thing.
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That "one group" would be the public. The public who elects the government. The government that creates property rights. |
Let's take this one a point at a time:
First of all, what about government which are not elected? Do these governments create property rights? If not, does property even exist in these systems?
Secondly, what you seem to be saying is that in an elective system, 51% of the people get to decide what property is, or what anything is. Are you making that claim?
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In the English common law system (our system sort of) |
Umm, no, this is not "sort of" our system. I will grant you that elements of our civil law are based upon English common law, but our system as a whole is based on the Constitution. You've heard of that, right? And the Constitution is based off of natural rights.
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property (in terms of land - and that's what counted back then) was distributed by the king, returned to the king on the owners death and returned to the king if you were treasonous (and there was a loose standard for that back then). The king and parliament gradually added things like alienablity, devisability (wills, inheritance), etc. |
So actually there WAS the concept of property - it all belonged to the King. It was all the King's property. Not morally, of course, but I'm just arguing YOUR point right now. So, then, property can't logically have come AFTER these kings, it had to exist BEFORE these kings, right?
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But the Romans, Greeks, Indians, Egyptians, and everyone else before English common law pretty much did the same thing. |
Same argument - property DID actually exist. The King just owned everything.
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Property is not natural, it is a pure creation of politics. |
If property is not natural, then slavery must be OK, right?
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But I argued this point successfully in another thread. |
And who exactly did you debate with? I can only imagine 
Now, sorry to cut this off short, but I have to go see a movie. I'll be back later, don't worry 
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The Templar
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People's Republic of the East Village
Oct 2001
time: 00:29
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quote:
Originally posted by Berzerker
Templar -
But you haven't quoted Jesus telling his followers to "tax" anyone, much less impose communism on others. |
A communal property system fits in with Jesus's teaching. As I said, a sort of "fiscal communism".
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No, the "public" doesn't agree on tax policy, so at most, a plurality "elects" the government and an even smaller plurality "votes" on the enacted tax policy. |
True, but the community agrees their should be a tax policy, and the vast majority accept that the tax policy will involve actual taxes. It pays for things like education.
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Kings preceded the idea of property? |
Now, now. I said kings (William the Conquerer to be precise) invented our property system. Later Kings and parliaments gave non-king people more rights.
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If property isn't natural, how do you explain that animals defend their own turf much more strenuously than when trying to take away the turf of other animals? Notice how dogs behave differently when defending their turf and when they are intruding on foreign turf? Property is merely an extension of self-determination/ownership/defense. "Whose life is it anyway"? That is where property comes from... |
Yes, animals. So if a bunny digs a hole in your yard, does this mean you can't remove him/her without violating his/her property rights?
Animals are another example of taking things by force. The bunny only stays until you force it out. Yes a dog will defend it's territory but are you suggesting that a dog has some sort of right to its putative "property" that extends beyond his/her force to exclude others.
The whole point of private property is that the community respects some bundle of rights that you have with respect to some things. For instance, if you own a parcel of land you have the right to alienate (or sell), the right to devise (or will), and have the right to exclude others. You may even have the right to develop the land - but your right to develop is constrained by zoning regimes. Get it? The government defines and creates property - but all property is is your bundle of rights with respect to a thing.
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The stuff you made prior to government wasn't really property? So if you made a dwelling, you'd just let anyone walk in and live there because property didn't exist? |
Exactly. If you made a dwelling, and someone else came in and threw you out that dwelling became theirs. No courts/cops/officials mean no one to enforce any right you might have. Pure right of force. It sounds like you're trying to make some sort of Lockean labor theory argument here. Unfortunately, Locke was wrong.
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So murder didn't exist until government created it with a law? |
This will come as a suprise to you, but yes murder is to some extent a political construction. The most important dimension to murder is the moral dimension. But if you feel that killing enemy soldiers is justified, then the moral and legal dimensions to murder do not exist exclusively. Who defines the enemy? The state. Who allows - even encourages - soldiers to kill the enemy? The state. Now we could debate just war doctrine, but if you assume some form of the just war doctrine is true, then murder is to some extent a political construction.
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Natural rights stem from moral claims, not legal claims. If you were right, the Nazis stole nothing from German citizens when looting the property of their victims. Frederick Douglas called slavery "man-stealing", but according to you, it couldn't have been stealing because it was "legal". |
Don't confuse natual rights with legal definitions. Humans are a natural phenomena, property is a social construction. Moreover, I find it ironic that libertarians always think of slavery as a wrongful taking of one's property in one's self. It seems to me that slavery is best avoided by removing living beings from the relm of property entirely. The Nazis biggest crime wasn't a property crime. Nazis didn't steal Jews, they murdered Jews (morally, if not legally). I don't need to reduce people to property to protect their rights.
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Why are we excluded from enforcing a moral claim to our property in the absence of government? Do you really need government approval to defend yourself from attack? |
No government = no property. Ergo, no property = no moral claim to property
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Which has nothing to do with rights, i.e., moral claims of ownership. The claim is not force-based, the claim is morally-based, force may be necessary for it's preservation. |
Where does this moral claim come from?
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So government invented "justice" too? If no theft existed prior to government, then maybe we should return to the days when no one stole anything.
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Justice does not entail property. According to Rawls (the best US political philosopher) Justice means something like fairness. Now once a property system is imposed by the state, we can talk about the justice or fairness of the system. But if their is no property system, there is no question of justice in property terms.
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You changed your argument from "right wingers" to Republicans. |
You're right. That was an insult to right wingers.
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David Floyd
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The bottom of a large bottle of beer
Jan 1970
time: 05:29
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Well, I missed my movie, but to continue:
quote:
Well that's not really property is it? That was seizure by force of arms and your claim was only as good as your ability to take other comers. You could fight tooth an nail, but before government you had no legal claim - laws are created by governments. |
This is essentially correct. There is obviously no legal claim without a law. But I'm not concerned with legal claims, rather moral ones.
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And property is essentially a legal claim - not a right of force claim. |
Property can be a legal claim, but at its root it is a moral claim. Property deals with the concept of "this is mine". This basically means that you either produced it, or bought it with your labor. Your labor must belong to you, unless you don't belong to yourself - that is to say, if you don't own your own labor or the products of your labor, then there can't be anything wrong with slavery.
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If there is no regime to enforce your claim, how do you claim a right to something other than by force? And if the only claim is force-based then the stronger guy will take it an it will be his. |
The claim is not forced-based, the claim is moral. A moral claim doesn't necessarily mean that in the real world, it'll overturn a force-claim, it just means that the force claim is wrong and the moral claim is right, for those of us keeping track.
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Also, you can't have theft before government. |
No, but you can have the abstract concept of theft before government. Taking something without permission is wrong, whether or not the government says so. You might not call it theft, but that doesn't really matter.
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Theft is an unjustified taking of property |
OK so far.
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where the terms 'unjustified' and 'property' are defined by government. |
No, in order for a property law to be moral, the terms "property" and "unjustified" must be based on something outside of legal definitions. Otherwise, when the Nazis looted Europe, or the Soviets stole private property, or when any country nationalizes an industry, it must be OK because the law doesn't say that it's either unjustified or private property.
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Jesus was a religious leader, not a political leader. My point is that at best for you right wingers Jesus was indifferent to tax cuts. |
Again, Jesus was not interested in politics. Now, Jesus was interested in morals, so he certainly would be against the Holocaust, for example, which is something that falls outside the realm of simple politics.
You do, by the way, agree with this concept that a government action can be immoral rather than just politics, right?
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But Jesus also understood the importance of community, |
Oh he absolutely did. But you will notice that NOWHERE does Jesus advocate a federal social program. He simply advocates charity and individuals helping each other, and there is nothing wrong with this.
If you're trying to argue that we should force people to "be good", ie, taxes, then how do you reconcile this with the fact that neither Jesus nor God force people not to sin?
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The Templar
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People's Republic of the East Village
Oct 2001
time: 00:29
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quote:
Originally posted by David Floyd
In other words, none. And if you want to have a Bible competition, we can compete on verses all day long. Of course we'll both be taking them out of context, but I can find just as much "supporting" Libertarianism as you can find "supporting" any other position. But the fact of the matter is, Jesus wasn't concerned with this kind of thing. |
I'm thinking of the sermon on the mount, the temptations, the bit about Caesar and rendering. I'm too lazy to look the numbers up and the exact wording varies from translation to translation. I never said Jesus was a politician, just that his politics were left wing. I see Jesus voting for Jimmy Carter before Dubya.
And the text of the Gospel backs me up. If you are going to argue, you will probably bring in Paul's epistles. Every other right leaning Christian I've ever argued with does this. I don't argue Paul. Why? Because if Jesus is God as man, then why should I care what some guy's letters say?
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First of all, what about government which are not elected? Do these governments create property rights? If not, does property even exist in these systems? |
Yes. Property at English common law was a system imposed by force by William the Conquerer. This is also the genesis of our property system.
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Secondly, what you seem to be saying is that in an elective system, 51% of the people get to decide what property is, or what anything is. Are you making that claim? |
Depends on the system doesn't it. Our system frowns on destroying entitlements once they are assigned (i.e. the fifth amendment). Repeal the 5th Amendment, and yes, the majority can vote in the communists. Look at Cuba (revolution, not vote). If Castro extinguished your entitlements, what exactly are you going to do about it?
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Umm, no, this is not "sort of" our system. I will grant you that elements of our civil law are based upon English common law, but our system as a whole is based on the Constitution. You've heard of that, right? And the Constitution is based off of natural rights. |
In general (excluding things like copyrights and patents for example), states are allowed to define property within limits (i.e. no extinguishing an entitlement once it is created without paying just compensation). These definitions tend to pick up from the English common law system. Fee Simple Absolute, Life Estates, Executory Limitations, etc. are all ways of defining property that exist in most states and all of these go back to English common law.
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So actually there WAS the concept of property - it all belonged to the King. It was all the King's property. Not morally, of course, but I'm just arguing YOUR point right now. So, then, property can't logically have come AFTER these kings, it had to exist BEFORE these kings, right? |
Where does this morality thing come from with property? You can only talk about the morality of a system or morality within the system when it is created. You cannot talk about the morality of the execution of the system until it is executed.
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If property is not natural, then slavery must be OK, right? |
Slavery depends on a system of property. So your saying that slavery is OK if property is not natural? No property = no slavery. You have it exactly backwards.
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And who exactly did you debate with? I can only imagine |
MtG. And I'm sure he though he one the argument. The trouble is, it's very easy to win a circular argument. Like Berzerker, MtG started by assuming the basic principles of libertarianism and then justifying those very principles.
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David Floyd
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The bottom of a large bottle of beer
Jan 1970
time: 05:29
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quote:
I'm thinking of the sermon on the mount, the temptations, the bit about Caesar and rendering.
I'm too lazy to look the numbers up and the exact wording varies from translation to translation. |
Fortunately, I'm not that lazy.
Sermon on the Mount:
Matt. 5:3-11 essentially deals with rewards in heaven for certain types of people on earth. We cannot assume that this applies to people who are forced to "be good", because rewards in heaven, and indeed the status of salvation, revolve around the status of one's heart, as any Christian or Biblical scholar can tell you.
Matt 5: 13-16 are irrelevant verses for this discussion.
Matt 5:17-20 implies that there is a higher law than earthly law, which is certainly relevant to Libertarian principles in general.
Matt 5: 21-48 are largely irrelevant.
Matt 6:1-4 validates what I said above. "Be careful not to do your 'act of righteousness' before men, to be seen by them. If you do, you will have no reward in the kingdom of heaven." What this is saying is that be righteous for it's own sake, not because you feel like you have to, or because others are watching. What this tells us is that Jesus doesn't care about a law forcing you to give to others, he simply wants you to give to others, and that what matters is the status of your heart.
Matt 6:19-24 is an argument for your case. Basically, these verses are telling us not to store up treasures on earth, and that one can't serve God and money. However, this can also be an argument the other way. Poor people should not expect others to be forced to give them money - this would be "storing up treasures on earth." If the giving is voluntary, then naturally Jesus wouldn't have a problem with it, so long as the giver does so quietly, without "announcing it with trumpets".
Matt 6: 25-34 basically say not to worry about clothing, or food, or tomorrow. Not hugely relevant to this discussion, although an argument can be made that this passage tells us to rely on God, not on the laws of men, to provide for us when we are needy.
Matt 7:1-6 aren't too relevant.
Matt 7:7-8 basically encourage us to ask God for what we need, and it will be provided.
Matt 7:9-12 encourage us to do to others as we would have them do unto us - this is basically the golden rule. However, the general theme of the Sermon on the Mount does not deal with laws and governmental force, but rather with individual action and charity, so one can only logically assume that this passage also refers to that.
Matt 7:13-23 are irrelevant.
Matt 7:24-27 again implies that the actions described in the Sermon on the Mount are and should be voluntary, especially verse 26, which states, "But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand." This is saying that there is a choice whether or not to do what Jesus is saying. If Jesus was advocating a law, then there would be no need for this passage about choice, because a law pretty much leaves no (legal) room for choice.
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I never said Jesus was a politician, just that his politics were left wing. I see Jesus voting for Jimmy Carter before Dubya. |
Jesus didn't have politics. As to whether he would vote for Jimmy Carter or Dubya, well, I'm not Jesus and neither are you. My guess is that he would do the same thing he did around 1 AD, and disassociate himself with the politics of the time.
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And the text of the Gospel backs me up. If you are going to argue, you will probably bring in Paul's epistles. |
Funny, I just argued using your own citation, or, rather, I provided the citation for your own vague point and argued from that.
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I don't argue Paul. Why? Because if Jesus is God as man, then why should I care what some guy's letters say? |
Well, because the Bible is the inspired Word of God - or at least, you should believe this if you are using the Bible to argue. If you don't actually believe the Bible, then don't use it to argue, because that's silly, but if you DO believe the Bible, then you should believe all of it, including the bits about it being the inspired Word of God.
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Yes. Property at English common law was a system imposed by force by William the Conquerer. |
So the point I was making was that in your view, a government does not have to be legitimately chosen by the people in order to make up property rights. That means that the Nazis' looting of Europe was perfectly legit.
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Depends on the system doesn't it. Our system frowns on destroying entitlements once they are assigned (i.e. the fifth amendment). Repeal the 5th Amendment, and yes, the majority can vote in the communists. |
Yes, people can vote in Communists, and yes, people with guns can take my property, but what does this have to do with the fundamental right to property. Again, unless you believe that the looting of Europe by the Nazis (or whatever else you wanna bring up) was perfectly legit, then you can't make the argument that property is the domain of government and nothing else.
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Look at Cuba (revolution, not vote). If Castro extinguished your entitlements, what exactly are you going to do about it? |
Defend my rights, I suppose.
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In general (excluding things like copyrights and patents for example), states are allowed to define property within limits (i.e. no extinguishing an entitlement once it is created without paying just compensation). |
That's a fancy way of saying you can't take something without paying for it. However, I believe the power of eminent domain is also illegit, because a moral transaction also has to have one more element - voluntary consent, not just "just compensation". I believe that the poewr of eminent domain was a mistake in the Constitution, and I'd love to abolish it.
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These definitions tend to pick up from the English common law system. Fee Simple Absolute, Life Estates, Executory Limitations, etc. are all ways of defining property that exist in most states and all of these go back to English common law. |
That's fine, but I'm never going to argue that the US government, or any state governments, behave morally.
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Where does this morality thing come from with property? You can only talk about the morality of a system or morality within the system when it is created. You cannot talk about the morality of the execution of the system until it is executed. |
Huh? You're saying that theft isn't wrong until a government comes along and says so, because the government defines theft?
Then the easy loophole for the government is to define theft as whatever is convenient at the time, and unless you are an absolutist, you can't really believe this, can you?
But if, in fact, the government doesn't have the power to define right and wrong at it's root level, then right and wrong must be defined some other way, right?
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Slavery depends on a system of property. |
No, slavery depends on you forcing me to labor for you, regardless of the government.
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So your saying that slavery is OK if property is not natural? |
No, I'm saying that if government defines property, then you can't say that slavery is wrong, because slavery is by definition legal.
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MtG. And I'm sure he though he one the argument. The trouble is, it's very easy to win a circular argument. Like Berzerker, MtG started by assuming the basic principles of libertarianism and then justifying those very principles. |
I've very rarely seen MtG debate moral principles, although I'll take your word for it. In any case, you're not arguing with MtG right now, you're arguing with myself and Berzerker, and our beliefs are significantly different from those of MtG, therefore you'll have a very different argument.
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01-07-2003 08:21
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