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Bereta_Eder
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*racist alert*
I wonder if racists are anti-semites too? Most of the time they are...
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Alone Wolf
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Well, I see that the right to free speech is in good hands.
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Pax
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quote:
Originally posted by Ben Kenobi
That's a presupposition that allows you to prove, what you have already assumed.
You assume that the Bible seeks to convert Jews. How would they do so by demonising them? |
The bible was and is used to convert people includinmg jews to christianity. As such it can be considered advertising or propaganda.
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LoneWolf
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The people who put Jesus into the hands of the Romans were Jewish. So was he. How can there be any debate about that?
Certainly there is no basis to blame mordern Jewish people for that. It is just a historical fact.
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Boris Godunov
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Portland, OR
Aug 2001
time: 00:34
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quote:
Originally posted by Imran Siddiqui
quote:
the notion that Pharisees would be persecuting any of the messianic figures/cults is problematic in itself. |
Why? It seems quite normal for them to do so, acutlaly. |
Only if you accept the Biblical caricature of them as being accurate. Hyram Maccoby, among other scholars, has pointed out the depiction of the Pharisees as ultra-conservative pit bulls who jealously guarded their power is almost certainly false and was a notion conjured up in the first two centuries AD. In fact, the Pharisees were the sect of the people who preached Mosaic Law, while the Saducees were the aristocrats who favored Hellenism. The Pharisees were actively protecting the messianic cults of Judea from Saducee persecution.
"The third reform is the Pharisaic Reformation. To understand the Pharisees, we must compare them to their chief opponents, the Sadducees. While the Pharisees were the party of the masses and often poor themselves, the Sadducees represented the party of aristocrats and often were themselves rich. The leaders of the Sadducees were the highborn priests of the Jerusalem Temple, while those of the Pharisees were the rabbis and scholars, the latter known as "scribes." Sadduceeism centered in the Temple; Phariseeism revolved around the synagogues scattered throughout the land (Mk. 5:17). The main activity of the Temple was the sacrificing of animals as burnt offerings; that of the synagogues was to conduct prayer and to read the Bible (Mt. 23).
The Pharisees believed in the hereafter. There would come a time, so they taught, when the dead would be resurrected from their graves (Acts 23:6f.). Along with this, they believed in the immortality of the soul and the awarding of rewards and punishments in the next world. (Sounds almost Christian, doesn't it?) To the Sadducees, such doctrines were ridiculous, for they had no basis at all in the Five Books of Moses.
The Pharisees also had their own way of interpreting the Bible. Their view was that God had given Moses not only the Written Law but an Oral Law as well, so that by clever exegesis the Oral Law could be discovered.
An example: The Pentateuch has the famous punishment dictum: "Eye for an eye, tooth for a tooth, hand for a hand, foot for a foot" (Ex. 21:24). The Pharisees abolished this harsh practice. They substituted for physical mutilation the requirement that the offender pay to the injured party a money compensation. To justify such a substitution, they reinterpreted another passage from the Pentateuch: "Ye shall take no ransom for the life of a murderer that is guilty of death; but he shall surely be put to death" (Nu. 35:31). Their argument stressed the word "life." Where life had been taken, there could be no money compensation; but if the injury involved an eye or a tooth or a hand or a foot, then money could be substituted.
Here's another illustration demonstrating that their method of exegesis led to reform. The Jewish dietary laws forbid the eating of milk and meat at the same meal. This is supposedly the meaning of the verse "Thou shalt not seethe a kid in its mother's milk" (Ex. 34:26). Now I ask you, how does "seethe" come to mean "eat," how does "kid" mean "meat" of any kind, and how does "its mother's milk" mean milk of any kind? Yet by resorting to such a tortuous interpretation, they were able to arrive at their predetermined reform.
Incidentally, it's most interesting to note that this law actually derives from one of the three sets of Ten Commandments we have been given-this being the tenth commandment of what is known as the Ritual Set, for it is quite different from the other two sets, one of which is found in Deuteronomy and the other in Exodus 20.
When every allowance has been made for its flaws, there remains in Phariseeism a great appealing residue. When new legislation is derived from scholarly interpretation rather than priestly fiat, prestige shifts from the priest to the scribe, from the privileged to the unprivileged, from the few to the many.
Their often convoluted way of interpretation also helped progress. New situations and new needs could be met much more quickly. Nearly all of the Pharisaic reforms involved the meeting of new conditions. To the Pharisees also must be traced the Jewish concern for education. It was a Pharisaic maxim that "the learned bastard takes precedence over the ignorant high priest."
Such oft-quoted and admired passages in the New Testament, the Christian Bible, are: "Blessed are the meek," "Blessed are the peacemakers," "Blessed are the merciful," and "Love your enemies, do good to them that hate you, bless them that curse you, pray for them that despitefully use you"-all these come from the Pharisees.
It is Phariseeism that has come down the centuries, reflecting itself in the rabbinical Judaism of today. The Pharisees were also the spiritual fathers of both Christianity and Islam."
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Dr Strangelove
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Should we condemn The Ten Commandments for its negative portrayal of Egyptians? Lawrence of Arabia portrays Arabs as ignorant, petulant, and childish, so perhaps it should be removed from the shelves of video rental stores. A strict interpretation of Oliver Twist would reveal the author's anti-semitic leanings in his early life. Heck, at times this board reeks of ethnic bigotry, such as the usual anti-French rantings, so let's close this board. The Gospels are a historical work and there appears to have been a historical conflict between Jesus and some Jewish authorities. It would be wrong to completely remove any mention of this.
Why would the Romans have prosecuted Christ? He preached pacifism to a somewhat hostile occupied populace.
As I said above, Mel Gibson could insert some sort of epilog that would function to defuse the criticism.
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Dr Strangelove
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quote:
Originally posted by Boris Godunov
Yet the Pharisees were known to have protected messianic cults from attempts at persecution by the Saducees. So whether or not it would seem "natural" to you, it wasn't the historical case as far as we know.
The notion that the Pharisees would hand over a troublemaker to the Romans for punishment, of all things, is absurd. This is simply not something the conservative, anti-Roman believers in Mosaic Law would do to another Jew. It would be abhorrent to them. |
Wasn't Jesus brought before the group of high priests responsible for the temple in Jerusalem? Would there be more than one of these groups?
Jesus wasn't the only early Christian to be persecuted by Jews. St. Stephen was murdered by a Jewish mob just a short time after Christ's death. If you think that the blame for this murder was also misplaced, then consider that the convert Paul admit to persecuting Chrisitians. You'd think he'd know if he had done so wouldn't you.
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21-02-2004 10:21
This once again illustrates that we're all sinners on this bus.
Well there's just one thing to do in a situation like this, let's all get together and pray for Berz.
I wonder if you got the 'diss' on you. They ALL share the same belief. Really... a group share the entire gambit of beliefs? So all liberatarians are exactly the same in their beliefs? You and David Floyd exactly agree? 
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