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Ned is offline Ned
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Communists, rather than criticize us for not understanding communism, could you describe its essential features in a few paragraphs? We could then confine ourselves to a debate over what you define communism to be.

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quote:
Originally posted by chegitz guevara

BTW, Ned, when most people go off about Communism, they generally are referring to the USSR. So even if I don't accept the USSR as actual communism (and they never claimed to be anything more than socialist, btw), I can still defend the USSR ion certain areas. Just because it was monstrous in some capacities doesn't make it monstrous in all. Otherwise the U.S. would be nothing but a genocidal land grabbing country, England would be no more than African and Indian butchering pirates, etc.


I guess you and I were thinking along the same lines with our posts.

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  Old Post 16-01-2004 03:47
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quote:
Originally posted by Ogie Oglethorpe


No. Distribution of wealth is a bad thing and offers absolutely no incentive for progress. Expectation that man will work for the greater good is folly.

'Course this has been hashed over ad infinitum.


No. Communism is not about distribution of wealth, nor about surpressing people. I will not quote others who thought that USSR or east Germany were in communism. That is wrong. There may be countries that are/were led by communist parties, but no country was in communism, and will not be for a long, long time. Go back to read your Marx.

In the communism resouces are unlimited because productivity are exceedingly high. And that's because people work as they desire. Those jobs that are not desired by human beings are not done by human beings. Humans use their intelligence to push forward science, technology, arts and other stuff that they are interested. Yes it is what is called Utopia.

Arrian is offline Arrian
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Communism relies on a fundamentally optimistic view of human nature. I don't share that view.

-Arrian

Chris Wilkinson is offline Chris Wilkinson
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Dec 1999
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This can be achieved as people are not driven by the search for money, since it does not exist. Getting your head round it is complicated, since we exist is a money-based society. Thinking about it with a capitalist-head obviously doesn't work, so that mask needs to be removed to understand it.

GePap is offline GePap
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  Old Post 16-01-2004 03:57
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quote:
Originally posted by Ned
Communists, rather than criticize us for not understanding communism, could you describe its essential features in a few paragraphs? We could then confine ourselves to a debate over what you define communism to be.


Again, which forms?

A few essential features, as I understand them, of Marxism:

1. man is an economic animal- man's identity is based on his class conciousness: class conciousness is built by ones daily economic activities (what you do to live). This one I disgaree with personally.

2. a Hegelian conception of history-hsitory as a synthesis, antithesis, synthesis. Marx sees a historical prograssion through different economic forms- each form creates the seeds of its own distruction: communism is the final stage-capitalism preceeds it.

3. IN capitalism, man is alienated from his work, or specifically the producst of his work. A man may be able to make a tool, machine, or device that they would never be able to afford, or participate in the excercise of making such tools. The beneficiary of the work is the owner of the means of production, who does not actually produce anything but draws all the benefits. The working class is left selling themselves-ie, their time and labor.

now, this one is certainly a mid-19th century critique. Changes in production and labor laws make this less viable- anyone who makes computers can afford to buy one-most car workers make enough to own a car.

4. A few romantic elements that grate with his Scientific approach to history: for example, the notion that each man should be able to do anything they want at any time without having to fear for thier ability to survive....

Japher is offline Japher
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quote:
Thinking about it with a capitalist-head obviously doesn't work, so that mask needs to be removed to understand it.


So in order to understand communism we must think as though we live in Fantasy Land? Ok... I wanna go on the merry-go round first!!!

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quote:
Originally posted by HongHu


No. Communism is not about distribution of wealth, nor about surpressing people. I will not quote others who thought that USSR or east Germany were in communism. That is wrong. There may be countries that are/were led by communist parties, but no country was in communism, and will not be for a long, long time.


You´re correct. They defined themselves as "socialist" and said about themselves they weren´t in communism. The problem here is that in the western hemisphere "socialist" is rather used for "social democratic" in Western European style. So it´s a big confusion

GePap is offline GePap
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quote:
Originally posted by Arrian


Communism relies on a fundamentally optimistic view of human nature. I don't share that view.

-Arrian


Actually, Marx does not seem to have an optimistic view of man at all- specially when his philosophy is at its most "scientific".

Capitalism has existed for only 250 years max-given that human history has been 5500 years long and in the last 300 we have seen immense changes to the modes of production, class structure and so forth- I say that anyone who think we have reached some apex of history (yeah, that right mr Fukiyama!) is a nut.

Ned is offline Ned
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  Old Post 16-01-2004 04:01
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quote:
Originally posted by chegitz guevara


Then why did your co-thinkers excercise due caution before there were any examples in the world? Why was the Paris Commune drowned in blood? Why was the Russian Revolution invaded by 14 different countries? Why were Red Hungary and Finland by outsiders? If you beat puppy from birth, it will become a cruel beast.

BTW, Ned, when most people go off about Communism, they generally are referring to the USSR. So even if I don't accept the USSR as actual communism (and they never claimed to be anything more than socialist, btw), I can still defend the USSR ion certain areas. Just because it was monstrous in some capacities doesn't make it monstrous in all. Otherwise the U.S. would be nothing but a genocidal land grabbing country, England would be no more than African and Indian butchering pirates, etc.

It is the nature of all things to have multiple facets, so good, some bad, some irrelevent to your point. Recognition of this does not mean universal approval or condemnation.


You could say the same think about Napoleon's Europe - it was beset on all sides by opponents.

I don't know the details on the Paris Commune.

I don't think communist China was oppressed by anyone. Allegedly, though, the ChiComs killed 35 million landlords. Why?

Why was it necessary to kill so many Russian and Ukrainian peasants? Surely they were not the enemy.

I don't understand your beaten dog analogy unless you mean that Stalin was not a true communist, and neither was Mao, or Ho, or Fidel.

Who was a real communist then. What does communism stand for in reality?

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quote:
Originally posted by GePap
3. IN capitalism, man is alienated from his work, or specifically the producst of his work. A man may be able to make a tool, machine, or device that they would never be able to afford, or participate in the excercise of making such tools. The beneficiary of the work is the owner of the means of production, who does not actually produce anything but draws all the benefits. The working class is left selling themselves-ie, their time and labor.


In the command economy of the eastern block that was no different, just theat the elite of the ruling party and bureaucracy took the place of the capitalist.

Agathon is offline Agathon
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quote:
Originally posted by BeBro

In the command economy of the eastern block that was no different, just theat the elite of the ruling party and bureaucracy took the place of the capitalist.


Here he echoes many communists I know.

chegitz guevara is offline chegitz guevara
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quote:
Originally posted by Ned
Communists, rather than criticize us for not understanding communism, could you describe its essential features in a few paragraphs? We could then confine ourselves to a debate over what you define communism to be.


According to Marx, communism is the extention of democracy from the political sphere to the economic and social spheres as well. Work, school, church, neighborhoods, relationships, etc., would all be democratic. Now, consider that at the time the 1840s, the idea of a democratic relationship with your wife, family, or church was a very revolutionary idea indeed. Now many families make decisions together, rather than being the property of the father/husband. Now many congregations decide who their pastor is, rather than having him/her handed down from higher authorities, etc.

Later, in the 1870s, Marx elaborated further. Communism is that stage of society when the state has whithered away and when all society can live by the ideal, "From each according to his ability, to each according to his need." By this Marx was saying that when we reach the point where we can produce so much that there's no point in even charging for it, we will then have reached communism. With property being essentially worthless, there will no longer be a need for a state to protect it. (But that's really a semantic thing, since a state, by definition, exist to protect property rights. We'd still need a government and police, etc.)

chegitz guevara is offline chegitz guevara
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quote:
Originally posted by Arrian


Communism relies on a fundamentally optimistic view of human nature. I don't share that view.

-Arrian


That's a mistaken view of our view. We believe two things are essential to human nature. One, humans are social creatures. In other words, we exist as ourselves only through our relationships with other human beings. We learn from each other, we need each other to fullfill psychological needs, and has society gets more developed, we depend increasingly more on each other for our own survival. Alone in the world, we are little match for the elements, preditors, and other groups of humans. We don't even have any instincts beyond infancy.

From this we can infer that those human activities that aid the survival of the group are more likely to insure the survival of the individual, and so are more likely to have been selected via the evolutionary process. Those activities which strengthen bonds between people give us chemical rewards which we call feeling good. Humor, touching, sex, even the simple act of a smile (which is a universal gesture among humans, though it can be used deceiptfully).

The second aspect of human nature which we Marxists assert is essential is that we create our own reality. Consider that the world in which you exist is not one that occurs naturally, but it is one that was made by other humans. No other animal can do this, especially not consciously. We also create the relationships in which we find ourselves. So, such as the one we have with family are forced upon us, but even then, through our actions we create the nature and shape of our reality. It is not dictated by nature. Our laws are created by us. Our history was created by us. The market is our creation. All of these things are relationships and are part of the world in which we operate. And since we create them, we can also change them.

There lies the fundimental difference between Marxists and those who hold that capitalism is the best system ever. We say that people can change themselves, they say we can't. They say people are naturally greedy, we say, yes but we are also naturally giving. They say we are essentially evil, we say we are neither good nor evil but both at the same and have the capicity to choose.

Is that optimistic?

Ned is offline Ned
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Che, if that is your definition of communism, communism would favor increasing productive capacity until property becomes essentially worthless. In this manner, society would naturally become democratic throughout.

Marx apparently never dealt with the practical consequences of imposing communism on a realtively poor society. Or did he?

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A moderate neo-Marxist probably accepts the following.

1. The history of the way human societies are organized is largely explicable in terms of class conflict, where one group of people accrues power to itself in order to dominate and live off the backs of others.

2. The very concepts that govern our thinking about the way society is organized are themselves largely a product of the system of economic/political relationships we find ourselves in. The concepts of the ruling class tend to predominate and be regarded as self evident. For example the idea of private property came into being with the rise of the mercantile class - such a notion would have been quite alien to people living in a feudal economy.

3. Capitalism is an unsustainable economic system which relies on fostering expectations among the majority which can never ultimately be realized. It will destroy itself (or us) since it ignores certain fundamentals, like the limits of the environment, in order to sustain economic growth (on which the system depends to sustain itself). It also contains the seeds of its own destruction since the technologies it develops and spreads (such as IT and automated production) tend to undercut any stake the workers have in the system. In the one case by providing them with the capacity to effectively organize and share information outside of the control of the ruling class, in the other by rendering their labour superfluous and destroying their stake in the system.

4. Capitalism tends to encourage people to live off capital rather than by working. In a sense it penalizes those who produce the goods we enjoy by rewarding people who do not work at all by means of an imaginary social convention called money. People who live off investments or rents do not contribute anything real to the economy and rewarding them is essentially giving them something for nothing.

5. Capitalism tends to produce massive inequalities because the working class have only their labour to sell and this is treated like any other commodity. The market does not care whether or not people starve to death or die young as long as there is labour to buy. The corrective mechanism for oversupply is obviously the elimination of workers by either death or reduced fertility.

6. A communist system would attempt to correct for these failures of the market as best as possible - mainly by making decisions about the allocation of resources much more responsive to democratic decision making than private capital.

7. An social/economic system which treats people as commodities rather than ends in themselves, is by definition morally wrong. Democracy treats people as ends in themselves, capitalism as commodities since capitalism only recognizes workers as labour.

8. At some point in the development of capitalism the system will collapse under its own weight, just as previous forms of economic organization have done. At that point the rules will change since people will realize that the norms of the old system won't work. If you want to understand what this will be like consider how hard it was for Europeans to convince native peoples to regard land as a commodity and how natural it seems to us. If the point holds then there will come a time where people will regard the capitalist system as governed by superstition and will marvel at how people could have been so dumb. That is why the arguments that communism goes against human nature are flawed, since they fail to recognize that a great deal of what is natural to us is due to class consciousness (see 2.) If it is possible for pre-capitalist peoples to change their ways so radically, there is good reason to believe that capitalism can be overcome.

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9. One way in which capitalism sustains itself is by creating demand for products that people don't really need. It did this by creating (or resulting in) the consumer society. However, human beings are rather limited creatures and there will come a point where we become so overloaded with stuff that this will no longer be possible. One way this occurs is through the use of "cool". "Cool" is a concept which dictates that if everyone has it, it is no longer "cool" but at the same time demands that everyone want it. So most people who buy into "cool" engage in a perpetually self defeating game of competitive consumption. Of course as we get older a lot of us get wise to some aspects of this scheme. The danger for capitalism is that eventually people will wise up, or that "cool" will be transferred to some other sorts of things that the market cannot supply.

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quote:
Originally posted by Ned
You could say the same think about Napoleon's Europe - it was beset on all sides by opponents.


In some ways, Napoleon was progressive, even if he was a war-monger and replaced the revolution with an emperor. His armies spread bourgeois ideals throughout Europe, sweeping away the millenai old cruft of feudalism and seeding the ground for capitalism. Nappy was the father of the 19th Century in all its glory and evil.

quote:
I don't know the details on the Paris Commune.


In 1871, after Emperor Napoleon III was captured by the Prussians, France had no real government. The bourgeoisie atempted (and succeeded) in setting up a government outside Paris (the forts of which had been occupied by the Prussians). The people of Paris weren't so ready to accept them as the rulers, and when the would be government attempted to sneak the cannon of Paris out, they were discovered (by the morning milk-maids) and the city threw them out and proclaimed a commune.

It was the first time workers had ever seized the reigns of government in history. The passed laws making night classes possible for workers, made theater free, outlawed night bakery work, etc. All things that would make the life of working people easier. Soon the revolt spread to other cities throughout France. Had the commune struck and tried to capture the provisional government, France might have been the first socialist state. But they did not want to start a fight and rather negotiated with the provisional government. The government used this time to gather strength, and Bismark knowing a dangerous thing when he saw it, allowed the French to gather troops from the POW camps (and IIRC allowed them to occupy the Paris forts).

Around France, the French government attacked various cities and brought them back under control. Then after 71 days, the French invaded Paris, destroying whole working class neighborhoods and slaughtering tens of thousands. The fires burned for days. So ended our first attempt.

quote:
I don't think communist China was oppressed by anyone.


The US did. Before WWII, we had volunteers over there fighting for Chaing Kai-Shek (The Flying Tigers among others). Chennault was an strident anti-commie. Much of the war materials we gave to China were used against the Red Army, even as Mao was fighting the Japanese. After the war, when it looked like Shang-hai would be occupied by the Reds, the US used its transports to move nationalist armies from the South to the North. We tried to supply war matierals to the Nationalists after the war, but apparently the Merchant Marine was having none of it and mutinied. We also trained and funed ChiNat terrorists/guerilas until the early 60s.

quote:
Allegedly, though, the ChiComs killed 35 million landlords. Why?


Don't know. This is the first I've heard of it.

quote:
Why was it necessary to kill so many Russian and Ukrainian peasants? Surely they were not the enemy.


It was "necessary" to preserve Stalin and the bureaucracy which had put him in power. It is certainly not something that wuold have happened had my faction won, the Trotskyists.

quote:
I don't understand your beaten dog analogy unless you mean that Stalin was not a true communist, and neither was Mao, or Ho, or Fidel.


What I mean is, if you constantly invade a country and send terrorists and guerallia and spies in to make trouble, that country is going to become very defensieve, very paranoid, and very repressive.

quote:
Who was a real communist then. What does communism stand for in reality?


That really depends on who you ask. I would say that people like Lenin, Trotsky, Luxemburg, etc. were real communists. Even Stalin and Mao were at first, although I would say their level of theoretical understanding was somewhat lacking. But Stalin based his power on the bureaucracy, and convoluted the revolution and communism to fit his needs.

Mao tried to adapt Marxism to the circumstance in which he found himself, which was basically most of the top leadership slaughtered, the Communists driven from the cities, the only force capable of fighting the nationalsist being the peasantry. (It should be noted that not all of the Communist leadership was erradicated, and they continued to toil secretly in the cities, eventually having to escape to Hong Kong after Mao took over the country.)

Castro I don't think was any kind of commie at first, but I think he's become one (albeit not a very good one). He, like many others (Ho, Pot, Kim, etc.) , simply adopted Marxism to suit his nationalism. At first he said he was a Marxist to stick it to the U.S. who had tried to kill him, but came to believe it.

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Agathon, why does one have to descirbe communism in terms of a critique of capitalism?

If I understand the goal, communism requires near infinite productivity so that property and goods are essentially free. The holy grail of a communist would then be to increase productivity, because as productivity increases, property decreases in value, and democracy results naturally.

No so?

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quote:
Originally posted by Ned
Marx apparently never dealt with the practical consequences of imposing communism on a realtively poor society. Or did he?


He said it was not possible. He did make an exception for Russia because in Russia, at the time, there was still a communal form of property among the peasantry which Marx felt could serve as the basis of socialism if a revolution in Russia was the spark which caused Western capitalist nations to become workers states. It would only be through the aid of advance industrial societies that Russia could then advance to socialism and communism. For Marxists, socialism and communism presuppose a high degree of industrial capacity.

Lenin knew this and said, "We do not make the revolution for Russia, but for Germany." His hope, his elusive dream, was that the workers of Germany would overthrown the junkers and capitalists and join the workers and peasants of Russia, and together they could build socialism. Theoertically, either the Germans should have had a revolution or the Russians should have been crushed. There wasn't supposed to be a stalemate.

At this point, our side really didn't know what to do. Socialism/Communism isn't supposed to come to power in a non-industrial society. This was totally new ground, and I'm sorry to say, we screwed up (though it wasn't entirely our fault).

Last edited by chegitz guevara on 16-01-2004 at 05:08

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quote:
Originally posted by chegitz guevara

Castro I don't think was any kind of commie at first, but I think he's become one (albeit not a very good one). He, like many others (Ho, Pot, Kim, etc.) , simply adopted Marxism to suit his nationalism. At first he said he was a Marxist to stick it to the U.S. who had tried to kill him, but came to believe it.


This is true. He was converted by Ernesto Guevara. In essence Fidel is a pretty good guy in a terrible situation. He was immediately forced to prostitute Cuba to the USSR which he didn't want to do, and has been under embargo and attack from the US ever since. Despite that he's done a lot of good things.

For example, unlike other similar Latin American countries, Cuban children go to (very good) schools instead of sewing baseballs for 2 cents a day. The general health of the Cuban population is exemplary and they have for years been renowned as having the best teeth in the world due to socialised dental care.

Guevara's version of Marxism is very compelling since it tends to deal with political reality. On his view the elites of wealthy countries are basically at war with the third world which they exploit the hell out of, often under the guise of "doing good". There can be no hope of real democracy in these countries until the dominant powers are thrown out by armed struggle and reduced in capacity so that they cannot blockade or otherwise isolate the renegades.

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quote:
Originally posted by Ned
Agathon, why does one have to descirbe communism in terms of a critique of capitalism?


Because communism is at one and the same time, the opposite of capitalism and the natural outgrowth of capitalism. Without capitalism, there can be no possibiity of socialism.

quote:
If I understand the goal, communism requires near infinite productivity so that property and goods are essentially free. The holy grail of a communist would then be to increase productivity, because as productivity increases, property decreases in value, and democracy results naturally.

No so?


Essentially. The democracy should be there to begin with, but with the withering away of property, democracy should become a good deal safer from those who would bend it (or break it) to increase their property.

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quote:
Originally posted by Ned
Agathon, why does one have to descirbe communism in terms of a critique of capitalism?


Because communism arises by an organic process from the contradictions of capitalism. We, living as we do in a capitalist society, will only gain an understanding of why communism is necessary when we can effectively see what is wrong with capitalism.

quote:
If I understand the goal, communism requires near infinite productivity so that property and goods are essentially free.


Uh... no.

Communism merely substitutes one form of distribution of goods for another. A democratic form for a capitalist form.

Look, all a market really is, is a mechanism for the distribution of scarce resources, but it isn't the only possible one. We distribute scarce resources in all sorts of ways. For example, we distribute university places by means of examinations and places on sports teams by merit. We even sometimes distribute goods randomly as occurs in lotteries.

Thus there need not be one way of distributing scarce resources. Given the compromises that even capitalism has had to make, there is no reason to think that practicalities might not force communists in directions currently unthought of.

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You will note, Ned, that we commies can disagree.

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  Old Post 16-01-2004 05:11
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Uh Che, I better let you take this one, since we are saying much the same things (although I left out the productivity bit as I don't think it requires infinite productivity or that such a thing is feasible - scarcity will always be with us in one form or another).

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  Old Post 16-01-2004 05:13
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quote:
Originally posted by chegitz guevara
You will note, Ned, that we commies can disagree.


I don't think there is radical disagreement here. I just think we owe the enemy an answer as to how we will confront scarcity and opportunity costs.

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  Old Post 16-01-2004 05:13
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The search for productivity thus explains modern China.

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  Old Post 16-01-2004 05:16 Visit chegitz guevara's homepage!
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Engels wrote that the idea was to be so productive that theft would be a pointless waste of time. Why steal what is free? It's not an easy idea to get your head around as to how it would work practically. Ken MacLeod describes such a society in The Cassini Division, which takes place after Earth has finaly become communist (with little libertarian enclaves).

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  Old Post 16-01-2004 05:17 Visit chegitz guevara's homepage!
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quote:
Originally posted by Ned
The search for productivity thus explains modern China.


I think that is the case, yes.

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  Old Post 16-01-2004 05:17
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I would also suggest that an communist regime errors if it places a higher priority on anything other than productivity increases.

 
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