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The Templar
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People's Republic of the East Village
Oct 2001 time: 00:34
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quote: Originally posted by Imran Siddiqui
But I'm saying you can remove those limits by using the same procedure. |
You're bootstrapping ...
quote:
No it doesn't.
Where does it say it can't be edited out? Where does it say that nothing in Art 5 can be amendment? You'd think they would have thought of that at the time. |
The first part of Art.5 says:
quote: The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as Part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress; |
That's the procedure. Fair enough - the nation could amend the constitution using this proceedure to change this procedure. E.g. the people could allow the president acting alone to amend the constitution. Not a good idea, but doable.
The second part reads:
quote: Provided that no Amendment which may be made prior to the Year One thousand eight hundred and eight shall in any Manner affect the first and fourth Clauses in the Ninth Section of the first Article; and that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate. |
This is not procedural - this is a flat out limit to the amendment power. Whatever procedure we might change to, these things cannot be put in the Constitution. Since Art. 5 is the only source of amendment power, these limitations are built into the power to amend.
Art. 5 states that no state may be deprived of equal sufferage without consent via amendment. Therefore, if you amend that prohibition out of Art. 5 you create a procedure whereby a state can be deprived of equal sufferage. But Art. 5 does not allow for you to amend the constitution to deprive a state of equal sufferage. Ergo, Art. 5 lacks the power to allow for an amendment that purports to do more than Art. 5 allows. Therefore, Art. 5 says that the prohibition cannot be removed - even if not in those words.
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The Templar
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People's Republic of the East Village
Oct 2001 time: 00:34
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quote: Originally posted by Imran Siddiqui
quote: But Art. 5 does not allow for you to amend the constitution to deprive a state of equal sufferage. Ergo, Art. 5 lacks the power to allow for an amendment that purports to do more than Art. 5 allows. Therefore, Art. 5 says that the prohibition cannot be removed |
I don't see how Sentance 2 leads to Sentance 3. Seems like a large leap to me. Why can't the prohibition be removed? Because Art 5 says you can't make an amendment that does more than Art 5 allows? But striking a clause is NOT more than Art 5 allows. There is nothing that says that Art. 5 cannot be amended. If that was the case, it should have been stated. |
Quick answer: your reading fails to give any meaning to the actual text of Art. 5. It is phrased as a limitation, but if the limitation can be removed it is not really a limitation is it?
Longer Answer:
Trivial Case: one amendment purporting to deprive a state of equal sufferage.
- can't be done since the text of Art. 5 prohibits an amendment that does such a thing. Even if s1 abrogates the limitation while s2 deprives, the fact that s2 deprives means the whole amendment runs afoul of the limitation.
Complex Case: one amendment abrogates the limitation, another deprives. Thereby the first does not run afoul of the limitation, and if the first is successful, there is no limitation for the second to run into.
quote: Provided ... that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate. |
(1) the plain text reads most easily as a blanket prohibition on using any amendement process to deprive. I don't see any other non-tortured reading to be made here. This is essentially my quick answer. If we allow what you want, the text cannot be given its meaning.
(2) Suppose Amend. X passes, abrogating the limitation on deprivation of sufferage.
Presumably, X cannot do anything Art. 5 does not empower. It's like passing the original Gun Free School Zones law under the commerce clause - the constitutional power that putatively allows the legislation must have sufficient power to support the legislation. Likewise, if Art. 5 empowers amendments, amendments cannot exceed the power of Art. 5.
Since the text of Art. 5 outright bans a deprivation, no future amendment can go further than Art. 5 allows.
So if the people then pass Amend. Y which deprives Texas of equal sufferage in the senate on the basis of Amend. X, X being itself limited by Art. 5 cannot be a sufficient basis for Y. X itself would be a nullity as Art. 5 did not grant sufficient power for X to do what it says it will. In other words, Amend. X needs a 520V outlet to operate and Art. 5 is only a 120V outlet.
quote: That argument is similar to ones saying the Congress can't use federal money to entice the states to do certain actions Congress can't do under the Commerce Clause. The Supreme Court didn't buy that one. |
I see a commerce clause parallel (see above), but I just don't see your spending power parallel. Elaborate ...
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The Templar
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People's Republic of the East Village
Oct 2001 time: 00:34
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quote: Originally posted by Imran Siddiqui
Of course it is... it is simply a removable limitation... just like how Congress gets around the Commerce Clause by spending penalities. |
That's closer to if there were two ways to amend the Constitution. But if Art. 5 is like the commerce clause, where is the metaphorical spending power? Legislation may have at least two hooks, but amendments only have the one.
quote: Unless the text is altered. Then any future amendment can go further than Art. 5. MANY amendments have gone further than original Constitutional mandates. They have gone further than the original Constitution allows. That was the point. |
And Art. 5 is designed to extend the constitution - but two directions are prohibited. No biggie. Another way to think of this is if the northern states back in 1795 had passed Amend. X to disable the prohibition on amendments ending the slave trade, followed by Amend. Y that ended the slave trade in 1796. Would this have been acceptable to the south? Would the southern states that fought to add that prohibition on the amendment power understand this as a proper reading? I just don't think so.
quote: Congress can get around it's Commerce Clause limitations by using its spending power. Such as there can be federally supported Gun Free Zones, but through the coercion of saying you don't get 100% of the education money we said you were.
The Commerce Clause doesn't allow them to do so, but they can get around it. Under your argument the Congress should not be able to do so. The Commerce Clause is a limit, and by using the spending clause they are going over the Commerce Clause limit.
In South Carolina v. Dole, the SCOTUS said that was alright for Congress to do. |
I know that (hey, I took con law and 11th Amend jurisprudence). I just don't see what parallel you are trying to draw with Art. 5.
Both the spending power and the commerce power (and Amend 13, s2 and Amend 14, s5 for that matter) are limited. E.g. the commerce power post Lopez can only support legislation that actually has some connection to commerce, and the spending power can only bribe, not compel. Likewise, the power to amend the constitution has its limits.
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Ned
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of Aptos, CA
Oct 1999 time: 21:34
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BTW, I understand Kerry is against gay marriages, but voted against the DoMA.
He is also in favor of the state's right to decide, but voted to strip them of this right by his vote against the DoMA.
He appears to have changed his position.
Last edited by Ned on 26-02-2004 at 15:19
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Proteus_MST
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quote: Originally posted by MrFun
I found a way to clarify the fallacy behind Bennie's argument by way of another example:
If a white person is prohibited from marrying a black person, there is no racial discrimination against black people, since white people are also subjected to the same prohibition, AND because black people can still marry other black people -- just not white people. |
I agree with you
that it technically would be no Discriminatiopn.
It could be considered to be some kind of Apartheid,
as Apartheid means "Separation" in Afrikaans,
but it would be IMHO no Discrimination.
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Proteus_MST
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quote: Originally posted by The Mad Viking
Basically, you are saying that there is no such thing as sexual orientation; or that if there is, and your orientation is gay, you must not act your life in accordance with your orientation.
Very enlightened. |
Not exactly.
I say that homosexuals after all arenīt prevented to act on their sexual orientation and sleep with someone of the same sex, because you donīt need to marry to do this.
I also donīt say that it is absolutely no discrimination. But discrimination against something much more harder to grasp.
I think the example you gave in your last Posting illustrates it more clearly.
Here you have a gay couple living together who share their lifes just as some heterosexual couples do.
Thatīs the reason why I called it "Discrimination against a gay lifestyle" in my first posting.
Gay arenīt prevented from living out their sexuality and they arenīt prevented from marrying someone from the opposite sex, so there is no discrimination against their sexual orientation.
But, here comes what I call gay lifestyle:
Living together as a married couple like some Heteros do.
As there are a lot of Homos and Heteros around the world who donīt think of marrying their partners but instead, aside from going out with their partners on a regular basis and having sex with them, live their separate lifes,
I donīt see marriage as something which is necessary to live a life according to your sexual orientation.
So "only" those homosexual people are discriminated, who really would like to marry the partners they love.
In Absence of a better concept I just called it "Discrimination against a homosexual Lifestyle".
Maybe you couldīve also called it "Discrimination against homosexual couples living together"
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MrFun
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of Iowa
Nov 2000 time: 23:34
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quote: Originally posted by Proteus_MST
Not exactly.
I say that homosexuals after all arenīt prevented to act on their sexual orientation and sleep with someone of the same sex, because you donīt need to marry to do this.
I also donīt say that it is absolutely no discrimination. But discrimination against something much more harder to grasp.
I think the example you gave in your last Posting illustrates it more clearly.
Here you have a gay couple living together.
Thatīs the reason why I called it "Discrimination against a gay lifestyle" in my first posting.
Gay arenīt prevented from living out their sexuality and they arenīt prevented from marrying someone from the opposite sex, so there is no discrimination against their sexual orientation.
But, here comes what I call gay lifestyle:
Living together as a married couple like some Heteros do.
As there are a lot of Homos and Heteros around the world who donīt think of marrying their partners but instead, aside from going out with their partners on a regular basis and having sex with them, live their separate lifes,
I donīt see marriage as something which is necessary to live a life according to your sexual orientation.
So "only" those homosexual people are discriminated, who really would like to marry the partners they love.
In Absence of a better concept I just called it "Discrimination against a homosexual Lifestyle" |
First off, gays do not want to marry someone of the same gender just to have sex.
Secondly, stop using the same fallacy that Bennie has used in that gays are free to marry someone of the opposite gender, since that is not the problem we have, in the first place.
Third, gays want a more meaningful life, which, for a number of them, means having recognition of their marriage with someone of the same gender.
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optimus2861
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Halifax, NS
Nov 2000 time: 01:34
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quote: Originally posted by Ned
But whether it is unconstitutional under the equal protection clause critically depends on whether society has a significant governmental interest in being discriminatory in this fashion and whether the legislation is narrowly focused on addressing this governmental need. Discriminatory legislation is not per se unconstitutional if it is justified and narrowly focused. |
Yet I'd argue your focus is too broad, because you're going to disenfranchise perfectly competent, loving, married adoptive parents. There would be no compelling interest for the state to deny your proposed tax benefit to such a couple solely because the child was not biologically theirs. It's not only discriminatory towards the couple, it's discriminatory towards the child (I didn't think of this before) -- the court will take a much stricter view on that score. It's very easy to argue that that child is deserving of the same support that the child being raised by his/her biological parents is, and that that interest is compelling enough to overturn any block on the tax benefit to the adoptive parents.
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