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molly bloom
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Lundenwic
Oct 2001 time: 15:35
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quote: Originally posted by Ben Kenobi
What would you do with them? Kick them out? |
Do what is done with any suspect in a case involving multiple rapes of a minor, or serial sexual abuse of minors, who doesn't have the benefit of a cassock, nun's habit, soutane or dog collar, and a compliant Church hierarchy.
Arrest them and have them committed to stand trial.
Not pay hush money, not send the perpetrators to another arena where the likelihood of the same offences being committed again is enormous, and especially not keep secret from the parents or guardians of those at risk, that you have just let a person with a proclivity for serial sexual molestation of minors take up a position of care and authority with regard to children.
'Part of the problem is that the church fears that to acknowledge such a tribunal, establishes the authority of the tribunal over that of the church. '
Obi Gyn
I'll think you'll find that issue was settled centuries ago- there's no law of sanctuary any more either, nor benefit of clergy.
See Pope Gregory I's correspondence with the Emperor Maurice, and the Gelasian Concordat (letter from Gelasius I to Emperor Anastasius).
Pope Gregory I:
'Being subject to your (the Emperor's) command, I have caused this law to be promulgated throughout all parts of the earth.'
The Roman Catholic Church is no longer in a position to be indulging in fantasies of Caesaro-Papism.
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Heresson
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of frogs
Jun 2000 time: 06:35
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quote: Originally posted by shawnmmcc
Ming, excellent historical perspective. As one addition, there were Catholic rites that permitted marraige. I knew a woman whose parents, who were from Poland, and who talked about a Polish rite where priests were permitted to marry (back when I wanted to become a Jesuit). However, as the Catholic Church has centralized and become more Roman Catholic, that kind of diversity has been drastically curtailed.
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Lat example of priest marriage in RCC in Poland was something like XIII century.
There's a "Polish-catholic" (that's oximoron) church, but it's schismatic and has no direct link to RCC
I don't know how is it in Armenian-catholic, Chaldean, Syrian, Melkite or Byzantine-Ukrainian churches, which are split-offs of eastern churches under obedience of pope.
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molly bloom
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Lundenwic
Oct 2001 time: 15:35
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quote: Originally posted by Ben Kenobi
There is here in Canada. I'm pretty sure Australia would be the same with respect to a law of sanctuary. |
Feel free to inform us what rights suspected criminals have when it comes to evading secular justice and taking refuge in or on church properties in Canada.
Legal rights to evade justice, not moral rights.
http://docs.justice.gov.mt/lom/legi...ol_1/chapt2.pdf
Abolished 1828, Great Britain.
Possibly because of, but not limited to, suchlike practices:
'Pope Eugenius IV, writing to the Bishop of Lincoln in 1442, complained that by virtue of sanctuary laws, criminals “escape the punishment of their evil deeds and the satisfaction of their debts.” Worse, some made residence within sanctuaries “and lived there with dishonest women.” At about this time in England, the Commons petitioned Edward IV with complaints of many men “doing treasons and robberies and felonies” and then “resorting again to sanctuaries” where royal justice could not reach them. Sanctuary laws, according to common judgment, were only “an invitation to delinquency.” '
http://www.fordham.edu/mvst/confere..._shoemaker.html
"Abuses of sanctuary, tending to encourage crime, led to its curtailment and abolition. Modern penal codes no longer recognize the right of sanctuary.'
http://www.bartleby.com/65/sa/sanctuar.html
'At the Reformation general and peculiar sanctuaries both suffered drastic curtailment of their privileges, but the great chartered ones suffered most. By the reforming act of 1540 Henry VIII established seven cities as peculiar sanctuaries. These were Wells, Westminster, Northampton, Manchester, York, Derby and Launceston. Manchester petitioned against being made a sanctuary town, and Chester was substituted. By an act of James I (1623), sanctuary, as far as crime was concerned, was abolished throughout the kingdom. The privilege lingered on for civil processes in certain districts which had been the site of former religious buildings and which became the haunts of criminals who there resisted arresta notable example being that known as Whitefriars between Fleet Street and the Thames, E. of the temple. This locality was nicknamed Alsatia (the name first occurs in Shadwells plays in Charles II.s reign), and there criminals were able to a large extent to defy the law (see Sir Walter Scotts Fortunes of Nigel and Peveril of the Peak), arrests only being possible under writs of the Lord Chief Justice. So flagrant became the abuses here and in the other quasisanctuaries that in 1697 an act of William III., known as The Escape from Prison Act, finally abolished all such alleged privileges. A further amending act of 1723 (George I.) completed the work of destruction. The privileged places named in the two acts were the Minories, Salisbury Court, Whitefriars, Fulwoods Rents, Mitre Court, Baldwins Gardens, The Savoy, The Clink, Deadmans Place, Montague Close, The Mint and Stepney. (See Stephen, History of Crim. Law, ~. 113.)'
http://80.1911encyclopedia.org/S/SA/SANCTUARY.htm
'Nonetheless, it is an act of civil disobedience, and for ordinary law-abiding, church-going Canadians, the choice to break the law and grant sanctuary to a refused refugee facing deportation is an agonizing one. It is therefore rather startling that a record number of six individuals and families were in sanctuary in Canadian churches during the summer of 2003. As we write this in early October, five are still in sanctuary.'
http://www.web.net/~ccr/whysanctuary.htm
Note that: break the law.
As The Jam once sang: 'This is the modern world'.
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