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CyberShy

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Delft, The Netherlands
Mar 1999 time: 06:23
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quote: [SIZE=1] Urban Ranger: Any philosophical conundrum that applies to this universe applies equally to YHWH. If we must look for an origin of everything, why stop at this universe? |
Why would philosophical conundrums that apply to this universe apply equally to God?
If God is from an whole other realm, with other rationals and natural laws, why would that what counts for us count for him as well?
Man created computers. Computers need electricity. Now two computers say to each other: everything we know needs electricity. In fact our existance (still computers talking) consists of electricity and no-elictricity (hence the bits, the 1 and the 0)
Anything that created us must fall under the laws of electricity.
Pherhaps for any smart computer that is the highest he can get. But in fact man who did create the computer in fact, does not have to obey to the laws of electricity. Man invented electricity.
There's no reason to be sure that God must obey to the same laws as everything in our realm must obey to.
We can be sure that everything we can observe has to obey to these laws, but we can't be sure about the things outside our realm.
God created time, God created the need for a first cause, God created space, God created dimensions.
We don't understand how anything can exist without cause, time, space, dimensions. Like computers can't imagine anything without electricity.
Saying that God needs a cause because we need a cause is like saying men need electricity because computers do so.
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:23
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Given that we're not debating the means, but rather the fact of evolution, no, it doesn't.
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Punctuated equilibrium is much easier to reconcile with some form of evolution directed by God, and not by chance.
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Because you're going to suggest, on no grounds at all, that such serendipity, despite having simple, purely scientific explanations, is the result of divine intervention.
And you'll be hopelessly wrong.
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If God has intervened in nature before through catastrophes, why not also in this manner?
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:23
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The Ontological Argument is even easier to refute. First of all, you can just dismiss it because it is just "proof by definition," or reject the idea that existence is a property.
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Well, you get into lots of problems with saying that existence is not a property and is contingent on our will. It also causes problems for scientific inquiry, because this is one of the primary assumptions, that existence is a property, and does not change depending on the observer.
I'm not sure why you say the Ontological argument is just a proof by definition. Can you explain what you mean by the term?
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1. Something that exists is somehow greater than an identical thing that doesn't exist.
2. Existence is a necessary condition for perfection.
3. If something is perfect, it must exist.
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1. Seems true for all cases, that existence is always greater than negation.
2. That for something to be perfect it must also exist? I don't think that. We have an idea of perfection that does not exist, in each one of us, that seems greatly at odds with what we see around us, which is not perfect.
So something, like an idea, need not exist physically, yet it can still be perfect.
For something to be perfect and exist also implies certain things. One would be an immunity to entropy, such that a body would not decay or weaken.
As for the third, I'm curious as to why you see this as a necessary presupposition. If something is perfect, it does not necessarily have to exist. Most of what we understand as perfect cannot exist do to the constraints of nature.
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You can easily knock over any one of these.
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Does the argument rely upon anyone of these presuppositions, UR?
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