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DanS
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Kickball Capital of the World
Jan 1970 time: 00:21
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quote: But this does not mean ordinary catholics pay much attention. It's not a block vote. They make up their own mind. |
It's not a monolithic bloc of voters at all, however there is a minority bloc of catholic voters who place the issue very prominently in their voting decision. Remember that the US has some of the most permissive abortion laws in the western world. This fact winds these catholics up and has moved them from the Democratic party -- where by all rights they belong -- to the Republicans, where there is an informal social coalition with your hard-core protestants.
Pretty amazing. Almost my entire family has been moved from the Democratic Party to the Republican Party in about 10 years (between ~ 1980 and 1990). This after being a solidly Democratic family for the preceding 140 years. This was the biggest wedge issue for them. Pennsylvania and Ohio could be decided by the issue in this election.
Last edited by DanS on 15-10-2004 at 08:49
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Shi Huangdi
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Pittsburgh, PA
Apr 1999 time: 00:21
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quote: Shi, you can't both appeal to the Cathechism in support of the Church's position on the death penalty, and then reject the Cathechism when it turns out you were wrong about it. If being a Catholic means anything, it means this: Church teachings are all, and your opinions don't mean diddly. You can accept that logic or you can reject the Church, but don't pretend you can do both. |
That's completely and totally incorrect. The idea that on no matter what the issue we automatically go by whatever the Pope says is an incorrect stereotypical over-simplified view over what is a very complex theology that Catholicism has.
The Church has authority to teach on matters of faith and morals. So, say a bishop says two things: "Jesus was assumed into heaven" and "The Pittsburgh Steelers are going all the way this year" The first one is a matter of faith and so we accept it. The second statement is not and so we need not accept it.
So When the Church teaches: quote: Perserving the common good of society requires rendering the aggressor unable to inflict harm. For this Reason the traditional teaching of the Church has acknowledged as well founded the right and duty of legitimate public authority to punish malefactors by means of penalties commensurate with the gravity of the crime, not excluding, in cases of extreme gravity, the Death Penalty. For analogous reasons those holding authority should have the right to repel by armed forces agressor against the community in their charge |
CCC 2266
Now this a statement of faith and morals, that is within the rights of the State to use capital punishment. Now the bishops of the Church claim that in todays world such cases in the West where it would be needed are very rare indeed, and that because the Church teaches bloodless means are to be prefered, we should not use the death penalty. But the statement that there aren't many cases today when it is applicable as needed to render the agressor unable to inflict harm is an opinion about criminology, not a matter of faith. Whether any particular case meets the criteria is within the legitimate discretion of the State to decide. One could, for instance, argue that with the high rate of violence in prisons today that we might need to use the DP against a particularly violent and dangerous criminal.
Capital Punishment and War are issues for which Bush may be accountable, but your view that his actions go well beyond any wiggle room is a subjective opinion, as opposed to an objective truth such as Abortion being intrinsically a grave evil. And, for that matter, Kerry Supports Both. He supports the DP against terrorists. As for the war, he had advocated taking action to remove Saddam many times throughout his career, voted to send the country to war, applauded the President when he started the war, and plans to continue the war.
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