 |
|
Dr Strangelove
|
|
How do you explain the persecution of Jews by non-christian Europeans? The Nazis were quite public about their fondness for the old gods and considered christianity to be a religion for losers ( just like Ted Turner ).
|
|
|  |
 |
|
Lefty Scaevola
|
 |
San Antonio TX USA
Oct 2000 time: 23:20
|
|
Non assimialtion (also a big problem for the Romany) and "chosen people" help to create friction and tend to increase bigotry. Rejecting most of the doiminant ethnic group's or groups' common customs can appear to be arrogant, insluting, unneihborly, etc. The setting apart also makes a group a more obvious and easy target for scapegoating. In San Antonio, I have never observed anti-semitism, and rarely heard of any (and most of that 2 {3 for you guys}generations ago). The vast majority of the jewish population in San Antonio is not ulta orthadox or otherwise "different looking'. They do not dress differently, they do not talk differently, they do not set themselves apart in ways that could be interpreted, by thoses predisposed to, as 'in your face', we live in the same neighborhoods. They have not hsitation in integrating with gentiles in for business or social. Ther are no all jewish law firms, etc. My family has had 4 generations of close business association or partnerhips and social relations with two Jewish prominent Jewish families, and my generation in the family has multiple close social contacts with Jewish families . Gentile freinds go to Bar Mitzvas and events a Synagogs, Jewish freinds go to christenings and events at churches. The more the assimilation toward the 'average' of the non religious customs in an area the less the trigger points for those person vunerable to zenophobia and bigotry.
|
|
|  |
 |
|
Tingkai
|
|
To find the Northwest Passage
Aug 2001 time: 13:20
|
|
In more general terms, the persecution of the jews can be traced to monotheism. If you believe in one god then anyone who believes in another god, or worships a god differently, is a threat. Religious leaders demonize other religions in order to protect their power base.
Religions with multiple gods tend to be more accepting of other beliefs.
Christianity can also be easily used to incite violence against others. A basic Christian belief is that if you don't accept Christ as your saviour then you are going to hell. This leads to the idea that if Jews are sinners for not believing in Christ and they are going to hell, then it is okay to kill them.
|
|
|  |
 |
|
Tingkai
|
|
To find the Northwest Passage
Aug 2001 time: 13:20
|
|
quote: Originally posted by chegitz guevara
Let's put it this way. In their thousand year history, the Romans only banned two religions, the Druids (who practiced human sacrifice) and the Christians. |
In the early years, Romans thought that Christians were cannibals after hearing stories about how Christians ate the body of their lord and drank his blood.
|
|
|  |
 |
|
Adalbertus
|
 |
Cologne, Germany
Feb 2001 time: 06:20
|
|
I don't know all the history of antisemitism, but some details:
- In Roman times, there were persecutions of Jews as well as of Christians - before Christianity became a dominant religion in terms of numbers, Romans took Christianity simply as an odd sect of Judaism. The problem the Romans had (except that for some people it is fun to watch others dying) was that both refused to worship the emperor as a god. Thus they were traitors.
Of course, the Jewish uprising around 67BC was also a reason.
There were some cultural misunderstandings, like the visit of Pompeius in the temple in Jerusalem: He went into the sanctum of the temple and meant to give a special reverence to the God of Israel (not a problem for him as polytheist - important person meets important god). He didn't know that this area was to be entered by the priests only.
- Then, there is the simple fact that the Jews were the only to successfully resist the Christian mission in Europe, making them invariably special.
- I know from persecutions from the time of the crusades. ("When we fight against those who occupy Jerusalem, we also have to fight against those who killed Jesus"). As special details I know from York about a pogrom in the 13th century (can those York residents here just have a look, it's on a somewhat lonely tower not too far from Ouse ), and that Jews had to leave Cologne (and settled on the other bank of the Rhine in a smaller town).
- Before being expelled from Cologne, they inhabited the area of the Roman town hall, which later became the palace of a Frankish king (to be killed by his cousin Chlodwig/Clovis). So this was an area owned by the state, and the Jews were under special protection of the king/emperor. This protection hadn't been necessary if there wouldn't have been prosecutions. I can't date this too exactly, however, probably between 600 and 1200 BC .
|
|
|  |
 |
|
Eli
|
|
Israel
Jul 2000 time: 07:20
|
|
quote: Originally posted by axi
One thing I still cannot understand is how much attention the Jews are getting. If everybody stopped concerning themselves about the Jews, then there would be no antisemitism to begin with.
|
Ohhh.... You so hate to see everyone agree with the Jews, right?
|
|
|  |
 |
|  |
 |
|
Az
|
 |
MACEDONIA - It's the name of the sovereign country to the north of Greece
Apr 2000 time: 07:20
|
|
. search Abraham Leon on poly . I was discussing the topic of " Is Zionism = Jewish Nationalism" with KX . Leon claims that it's not . But to point out the quote , by KX , of Leon:
quote: It is modern capitalism that has posed the Jewish problem. Not because the Jews today number close to twenty million people (the proportion of Jews to non-Jews has declined greatly since the Roman era) but because capitalism destroyed the secular basis for the existence of Judaism. Capitalism destroyed feudal society; and with it the function of the Jewish people-class. History doomed this people-class to disappearance; and thus the Jewish problem arose. The Jewish problem is the problem of adapting Judaism to modern society of liquidating the heritage bequeathed to humanity by feudalism.
|
in this quote , you can see that he refers to the jews as a people-class, disregarding the fact that jews in different parts of the world , and even europe itself acted in different occasions as nomadic traders , money lenders, craftsmen, peasants, and small rank miscellaneous jobs, and he refers to jews as only traders, and therefore, Antisemitism being caused by the struggle between the "local burgeoisie" and the jews, like in this quote:
quote: In struggling against the Jews, the native traders were rising up against an outmoded economic function which appeared more and more as an intolerable exploitation of the country by foreigners.
|
I'd like also to point out that I am not taking this quote and claiming the falseness of the entire article, but I am taking this quote as an example of a point of view that repeats itself through the entire article.
|
|
|  |
 |
|  |
 |
|  |
 |
|
Az
|
 |
MACEDONIA - It's the name of the sovereign country to the north of Greece
Apr 2000 time: 07:20
|
|
quote:
But what Léon means in the quote above is that when society went from feudalism to capitalism antisemitism begun ´cause now everyone could do what only the jews were allowed to do earlier, ie handle money, acting as private bankers and stuff. And since the jews had done this for several hundred years they were very good at it and the fledgling capitalists did everything to get rid of their competitors. And what better way to do it than accuse them of being gready bastards that sucked the life out of a defensless population. That should be the privilege of the new capitalist class...
|
This still doesn't glue up. So he's explaining the rise of modern , non-religious antisemitism, which begun at the 19th century, with the fact that jews supposedly started to be pushed away by the local merchants that used the modern anti-semitism as a tool of taking them out, by the pretext of nationalism (i.e. "they're aliens" ) . The problem in that is that to create such a picture, you have to take as a precondition the supposed fact that jews held a unique trading niche that noone or almost noone other, before the industrial and national changes , held. This is wrong , of course. Not all jews took up this niche, and not all the people that took up this niche were jews.
I'd also , as a side note , would like to point out the falseness of arguments like this:
quote: It is incorrect to state that a solution for the Jewish problem has been needed for two thousand years. The very fact that in the course of this long period such a solution was not found best demonstrates that it was not necessary.
|
Is the fact that a solution hasn't been found for two millenia a proof of the non-existance of the problem ?
All in all, you have to give this guy some credit. He wrote it during the Holocaust.
|
|
|  |
 |
|
Dr Strangelove
|
|
In the pre-enlightenment era the cause of antisemeitism was religious. In the early 19th century judiaism experienced a degree of toleration unprecidented for more than a thousand years, but there appears to have been a resurgence of anti-semitism in the last few decades of the century, a trend which extended into the 20th century. Initially this trend seems to have been fostered by conservative religious figures who were aggitated over the loss of importance of religion in industrializing europe. The main reasons for their loss of prestige was of course urbanization, rising standards of education, the rapid expansion of scientific knowledge, and competing ideologies. Conservatives found themselves in the awkward position of profiting from, or more importantly being associated with thiose who profited from, the very things which threatened their way of life. There was only one solution to their dilemna - find a comfortable scapegoat.
I don't think that this process of "scapegoating" usually starts out with a conscious attempt to blame the innocent. Instead the aggitated mind of the bigot-to-be becomes hyper - sensitive and eventually focuses on an alternate object which irritates it for an unrelated reason, such as "those people", who dress funny. It then finds it convenient to invest inappropriate quantities of its hostility to the object, in effect shifting hostility which can not be resolved because the source is threatening or unassailable to the new scapegoat object. Once the hostility has been redirected the developing bigot invents reasons for his hostility, as a failure to do so would compel him to give up the scapegoat.
|
|
|  |
 |
|  |
All times are GMT. The time now is 05:20. Apolyton Time is 00:20. |
top of page
|
| archivepost |
|
Forum Rules:
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts
|
HTML code is ON
vB code is ON
Smilies are ON
[IMG] code is ON
|
|
|
|
|
|