 |
|
yavoon
|
|
agathon ur words are dangerous. afterall free speech includes things u disagree w/. and in ur case I"d say one of those things is racism.
its really easy to allow the things u like afterall.
|
|
|  |
 |
|
Sikander
|
 |
Boulder, Colorado, United Snakes of America
Jan 2000 time: 22:27
|
|
quote: Originally posted by Agathon
I expected better arguments from Apolyton. |
You can't even handle our poor shoddy plywood arguments, why would you want to be completley humiliated?
quote: Originally posted by Agathon
Similarly, with the "women are treated differently in X" argument. This is also not a sufficient response. One can justify treating the sexes differently when there is a good reason to do so, and not when there isn't. For example, women aren't entitled to publicy funded prostate exams because they don't have prostates; and we have separate toilets for men and women because anyone whose ever used a "gents" knows that men are pigs. |
This is the fourth time you have insulted men in this thread. I'm beginning to see where the real sex discrimination problem lies.
quote: Originally posted by Agathon
I don't believe that anyone here thinks that either racism or sexism is not unjust. What this issue boils down to is the conflict between two freedoms.
(1) The freedom of racists to construct racist institutions.
and
(2) The freedom of minorities not to be discriminated against.
Violation of the second is clearly the more harmful so the first should be curbed. This needn't be by making it illegal, rather the tax system could be brought to bear. |
This has nothing to do with racists. If you want to make it about race start another thread. Also, women as it turns out are not a minority. If they are sufficiently alarmed by what is going on they certainly have enough power in our system through the use of their votes to deal with this legally in any way short of a violation of the constitution.
quote: Originally posted by Agathon
Would anyone care to suggest that violating (1) is more harmful? I think not. All the arguments about liberty and so one have to face this uncomfortable fact. |
Neither of your stipulated "facts" above are germain to the issue at hand.
quote: Originally posted by Agathon
In other words racist institutions should not be tolerated. There are of course pragmatic limitations to what can be done (as there are with any policy), but giving racist clubs and corporations a hard time seems feasible.
And yes - I think the KKK should be outlawed - it is basically a criminal gang set up with the express purpose of violating the civil rights of black people. |
And we care very little for your opinion here in the U.S. It's nice for you that your country cracks down on people you don't like for you, but we prefer to brave the battlefield of ideas with the confidence that the superior ideas will win the day, while stuff like racism gets less and less popular over time. Remove the government of this country (as was done recently in Iraq) and you won't find a race war waiting to boil up, because it isn't the government that is holding this country together, it is people who trust our system of giving even bad ideas a chance to be heard that hold this country together.
|
|
|  |
 |
|  |
 |
|
loinburger
|
 |
Sweet Sauce Jones
Jul 1999 time: 00:27
|
|
quote: Originally posted by Agathon
But this argument is irrelevant, because my argument doesn't entail that you are generally forced to admit people you don't like to your private club: my position is that you can refuse who you like for whatever reason apart from race or sex. |
Explain why it is acceptable for me to keep the Jews, Burmese, and Commies out of my treehouse but unacceptable to keep blacks and women out of my treehouse. Your problem is that you've continually failed to justify why discrimination based on race or gender is fundamentally different from discrimination based on, say, nationality or religion or politics; or, put another way, why associations based on race or gender are fundamentally unacceptable while associations based on, say, nationality or religion or politics are fine and dandy. You're being hideously arbitrary with your argument -- your argument essentially boils down to "Jews are allowed to associate with Jews, but men aren't allowed to associate with men, because men are pigs." Fine, two can play at this discrimination game: "Men are allowed to associate with men, but Commies aren't allowed to associate with Commies, because Commies are godless and unpatriotic." Obviously godlessness and lack of patriotism are bad, therefore I fully support the government's ability to stamp them out wherever they are found -- my right to live in a God-fearing nation of patriots trumps the Communists' right to freely associate, just as your right to live in a nation of Castrati trumps the right of men to freely associate.
Last edited by loinburger on 15-04-2003 at 19:11
|
|
|  |
 |
|
SpencerH
|
 |
Co-Ruler of my patch of land south of Birmingham Alabama
Feb 2002 time: 23:27
|
|
quote: Originally posted by loinburger
Explain why it is acceptable for me to keep the Jews, Burmese, and Commies out of my treehouse but unacceptable to keep blacks and women out of my treehouse. Your problem is that you've continually failed to justify why discrimination based on race or gender is fundamentally different from discrimination based on, say, nationality or religion or politics; or, put another way, why associations based on race or gender are fundamentally unacceptable while associations based on, say, nationality or religion or politics are fine and dandy. You're being hideously arbitrary with your argument -- your argument essentially boils down to "Jews are allowed to associate with Jews, but men aren't allowed to associate with men, because men are pigs." Fine, two can play at this discrimination game: "Men are allowed to associate with men, but Commies aren't allowed to associate with Commies, because Commies are godless and unpatriotic." Obviously godlessness and lack of patriotism are bad, therefore I fully support the government's ability to stamp them out wherever they are found -- my right to live in a God-fearing nation of patriots trumps the Communists' right to freely associate, just as your right to live in a nation of Castrati trumps the right of men to freely associate. |
Wutang 
I have no problem with personal discrimination but I do have a problem with governmental discrimination.
I may dissapprove if you, as an individual or as a group, dont wish to associate with blacks, whites, jews, etc simply for that reason, but I dont agree that the government has any place in regulating such activity. So insofar as Agathon has set his skewed comparison (since its not clear how minorities are discriminated against when not allowed into a private gathering)
quote: What this issue boils down to is the conflict between two freedoms.
(1) The freedom of racists to construct racist institutions.
and
(2) The freedom of minorities not to be discriminated against. |
I would say that the freedom of racists to be privately racist takes precedence.
|
|
|  |
 |
|  |
 |
|  |
 |
|
Imran Siddiqui

|
 |
The Potterverse
Jan 1970 time: 00:27
|
|
quote: that different treatment is justifiable when there is a good reason. |
Who decides the 'good reason'. We've given you good reasons, but you reject them out of hand. Since everyone else agrees it is a good reason, then perhaps we are all right, and you, as the lone dissenter are wrong.
quote: The central point I have been making, which no one has directly addressed is that in this sort of situation rights can conflict. |
Um... we have addressed this. We believe that the right to association is more important. I even said this a few pages ago.
quote: If we give the first absolute priority over the second then you will be in the position of allowing anybody to be a racist, of allowing mall owners to ban blacks or jews if they want to. |
THIS is your problem. You want to assume "absolute" priority of one over the other. There is NO freedom which is absolute, none, zip, nada. So why assume we are saying there is an absolute right to freedom of association? We are merely saying IN THIS CONTEXT freedom of association is the more important right.
quote: If you don't find anything wrong with this, then I suggest that you don't really care about racism. |
Compared to freedom of association, then you are right, I don't.
quote: Why won't somebody take this argument head on? Show me why it produces a better result to respect the rights of racists to be racist rather than the rights of people not to be the subject of racist discrimination. |
WE HAVE BEEN ADDRESSING THIS ARGUMENT! Jeez, just because you are purposely blind, doesn't mean we are ignoring you.
We respect those rights because it is better for everyone to have a right to their beliefs, because there is the threat, that if we articulate positions outside the norm, WE might be silenced.
You haven't even looked at the point we raised about Communists in the 50s. If you say that we must prevent the right of rascists to be rascist because that is wrong, what else can the government prevent because it is 'wrong'?
It's called the 'slippery slope'.
|
|
|  |
 |
|
Agathon
|
 |
Leafs 4TW!! - CPA
Dec 2002 time: 00:27
|
|
quote: Originally posted by Imran Siddiqui
quote: that different treatment is justifiable when there is a good reason. |
Who decides the 'good reason'. We've given you good reasons, but you reject them out of hand. Since everyone else agrees it is a good reason, then perhaps we are all right, and you, as the lone dissenter are wrong. |
Who decides what counts as a good reason? Well I'd say that a democratic government makes law and judges interpret it. That's customary in our society. 
quote: The central point I have been making, which no one has directly addressed is that in this sort of situation rights can conflict. |
quote: Um... we have addressed this. We believe that the right to association is more important. I even said this a few pages ago. |
Yes, but you believing it isn't really arguing, is it? I'll respond by saying that the right to free association is left largely untouched by my scheme. Only the rights of racists to be racist are restricted. Now please attack my actual position rather than some fictional version of it that you have concocted.
quote:
quote: If we give the first absolute priority over the second then you will be in the position of allowing anybody to be a racist, of allowing mall owners to ban blacks or jews if they want to. |
THIS is your problem. You want to assume "absolute" priority of one over the other. There is NO freedom which is absolute, none, zip, nada. So why assume we are saying there is an absolute right to freedom of association? We are merely saying IN THIS CONTEXT freedom of association is the more important right. |
OK - that's better. This is the point of disagreement. Again, you think this but you have no argument for it.
quote:
quote: If you don't find anything wrong with this, then I suggest that you don't really care about racism. |
Compared to freedom of association, then you are right, I don't. |
But you have no argument so far. My argument is that the consequences of respecting the rights of racists to be racist are worse than the consequences of prohibiting their racist behaviour. Who is harmed more: the people who can't discriminate on the basis of race or those who would be discriminated against. Come on Imran, it's the latter who are harmed more.
quote: WE HAVE BEEN ADDRESSING THIS ARGUMENT! Jeez, just because you are purposely blind, doesn't mean we are ignoring you. |
If you mean by "addressing" expressing your belief that the right to free association trumps others without any supporting reason, then you are right. Of course that's of limited worth.
quote: We respect those rights because it is better for everyone to have a right to their beliefs, because there is the threat, that if we articulate positions outside the norm, WE might be silenced.
It's called the 'slippery slope'. |
Finally, this is more like it. 
I'd point out that no one is being prevented from having racist beliefs on my scheme, they are merely being prevented from carrying out certain actions on the basis of those beliefs.
And in general slippery slope arguments are fallacious without good reason to assume that the consequences are likely to pan out. I don't see any reason why an anti racist law would necessarily lead to 1984. You need to provide a better reason for thinking this is likely to happen.
|
|
|  |
 |
|  |
All times are GMT. The time now is 05:27. Apolyton Time is 00:27. |
top of page
|
| archivepost |
|
Forum Rules:
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts
|
HTML code is ON
vB code is ON
Smilies are ON
[IMG] code is ON
|
|
|
|
|
|