 |
| |
|
|
Bereta_Eder
|
|
Well let's break those down shall we?
Classical legacy
meaning what?
Western Christianity
arbitrary, there are two fractions of christianity in what he defines both of which have different values
European languages
not exclusive to what he defines as western
separation of spiritual and temporal authority
meaning?
rule of law
not a defining aspect either
social pluralism and civil society
and in many other places of the world as well
representative bodies
again not exclusive and even, not definite in the "west"
individualism
again not exlsusive
quote:
I think these are pretty accurate. No other civilizations Your grief over the term "Western Civilization" is incorrect, as it was in common usage before the cold war. Toynbee, among others, was using it in the 1920s and 1930s. |
it was taken from them and others as them and pumped up then used fto serve political aims.
it weasnt use before, ever, simply because it didnt exist, as you can see from the "defining aspects" oof hungtingon (who has already been shot down BTW by others much more capable than me)
|
|
| |
|
|
|
Bereta_Eder
|
|
so azazel, the "West" doesnt
a) have all of these
b) hasnt an excusivity of all these as well
|
|
| |
|
|
|
Bereta_Eder
|
|
in other words no reply to what azazel also claimed and I answered.
about western civilization being used as a term in the 1920's by a handful of theoriticians and then being picked and pumped to serve political aims, it's more of a point in favor of it's non existance than anything else, i'd say
|
|
| |
|
|
|
Bereta_Eder
|
|
they're self explanatory.
|
|
| |
|
|
|
Boris Godunov
|
 |
Portland, OR
Aug 2001
time: 00:32
|
|
quote:
Originally posted by Boshko
But I can't think of a single example of all 8 being combined until there stopped being Established State Churches in the US. You don't get real separation Church and State in Europe until the French Revolution and the various French revolutionary regimes and the Empire were lacking in a lot of areas. Was there no western civilization before that? |
Western monarchies were, technically, a separation of the church authorities from the political authorities. With the exception of protestant England, the heads of state who ruled the land were not the heads of churches as well. This is different from, say, Egypt, where the kings were both political AND theological rulers.
Western Civilization is, unlike Egyptaic, Hellenic, Syriac, Sinic, etc., still around and its history is being made. It didn't just poof into existence at the fall of Hellenic civilization--it has been growing for a long time, and it's fulfillment of the course that other civilizations have trod is still to come in many regards. It's one thing to look back on those other civilizations in hindsight, having seen their entire scope, and delineate where each phase occured. It's quite another to do so for civilizations still existing.
|
|
| |
|
|
|
Bereta_Eder
|
|
Hungtington is too easy to refute and has already been refuted by a great many theoriticians
an example
1) The thesis espoused in this book (as well as in Huntington’s 1992 Foreign Affairs article “The Clash of Civilizations?” that still has a question mark to it) is a very narrow, one-dimensional view of conflict in the contemporary world. In effect, it attempts to relate conflicts straight and simply to cultural differences between peoples. It then relates peoples to predominant cultures and groups all cultures into 8 major civilizations (Western, Islamic, Sinic, Japanese, Orthodox, Hindu, Latin American and African). It disregards or downplays all other evidence to the contrary (regarding culture, conflict and anything else that might contradict the simple paradigm of “The Clash”).
2) Early in the book it is even admitted that this is not a scientific study but rather “a new paradigm” in which to view global politics in a new era – but this coward self-defence does not in any way mitigate the fact that it presents a wrong-headed argument that, if taken as true, will have devastating consequences on world politics and the fate of future generations.
3) Refuting the argument of the book is rather simple as each and every major building block of the so-called “new paradigm” is simply wrong: 1. There are no clear-cut 8 civilizations 2. around which nations (not homogeneous cultures themselves!) will 3. “rally” (what does that mean, anyway? Is there no more interest-based foreign politics, just friendly or antagonist feelings? Of whom?) against 4. members (who defines that?) of 5. other civilizations (see 1.).
4) The historical and contemporary evidence of conflict does not in any way support the argument of “The Clash”. Sam Huntington personally admitted that much in a discussion round at Harvard, but made a vague reference to “predictions of future conflicts to come”.
5) A strong case is made of the fact that modernization is not equal to westernisation. Just because people in other cultures drink Coca-Cola and wear Nike shoes does not mean that they also inhale the Western system of values with it. Ah, yes. But this much was known by anthropologists long before and has been debated at length. It is, however, not an argument that differences and frictions between cultures (or even civilizations) will necessarily grow and there is much evidence to the contrary (think of elite formation or the growing importance of “epistemic communities”).
6) The argument does not in any way explain why conflicts occur in the first place. In particular, there is no discussion of the importance of democratic vs. authoritarian regimes, justice vs. equality, struggles over the control of resources, ethno-political mobilization, ethnic entrepreneurs and so on. In short: The major ingredients of violent conflict are ignored for the sake of a one-dimensional, wrong-headed argument.
7) The major culprit in the book, and the alleged source of future conflicts are the “Islamist resurgence” and the “Asian affirmation”, which are said to be driven by demographic and economic growth, respectively. This is enough to define the corresponding civilizations as “challenger civilizations” of the declining “Western civilitzation”. The major feature of the Muslim civilization is its common religion and “la revanche de dieu”, that is to say the increasing role of religion and fundamentalism that will bring nations in conflict with each other. Beside the fact that this development is far from inevitable, the core of the book thereby assumes a different argument: It is no longer a Clash of Civilizations, but a “Clash of Religions”.
8) Clashes of “civilizations” could only occur if the world is ordered according to Huntington’s thesis of the “structure of civilizations”: Countries group around the “core states” of their own civilizations against other countries that group around the core states of their own civilizations. The core state of “The West” is then, according to S.H., the United States of America. Russia, India, China, Japan would be the other “core states”, while Latin America, Africa and Islam do not have core states (yet). And here is part 1 of the hidden agenda of S.H: If the West is to counter the “challenge” of the rising civilizations, it must “rally” around the U.S.A. Europe as an alternative model of “western civilization” would be disaster for S.H. ! No thank’s! (with regards to my friends in the U.S).
9) The book is weakest where it is most concrete: Clashes of civilizations are said to be most likely along the “fault lines” of civilizations (the “bloody borders” of Islam, that is to say). The primary example of this is, yes, Bosnia! Bosnia is at a Huntingtonian “fault line” and embodies the quintessential civilizational war. Wow! He couldn’t have gotten it more wrong. If you had asked the Bosnians, whether or not they belong to different cultures, let alone civilizations, they would not even understand what you mean. The peculiar mixture of Bosnian cultures and religions is unique but certainly the people do not feel they belong to three different civilizations. The war is the result of ethno-political mobilization by “ethnic entrepreneurs”, who exploited historical fears and current profit opportunities by starting and sustaining a bloody war. That combatants then look for support wherever they can get it (be it Mujahedins or Opus Dei) is following the dynamics of escalation, not civilizational “rallying”. The henchman of Bosnia, the likes of Milosevic, Tudjman and Izetbegovic must be delighted by S.H. revisionism!
10) Finally, the book is not only wrong, but dangerously so. As one commentator put it: “This is what is so stunning about “The Clash of Civilizations”: It is not just about the future, but may actually help to shape it” – Wang Gungwu, The National Interest). The conclusions drawn from this misguided paradigm come at the end of this torturing 300-something page “book of misinterpretation”. Given the new lines of conflict in global politics, “The West” must guard against two things: 1. Multi-culturalism within, unless it would become a “torn country” like a Hispanic dominated southern US (this is part 2 of S.H. hidden agenda) and 2. Multi-civilizationism without: That means that all “multi-civilizational integration” (economic and political) is unnatural and unsustainable. Let go, then, of these artifical bastards (NAFTA, APEC, good Russia-US relations, US-China, Bosnia (as a multi-ethnic state), Chechnya, Turkey in NATO and the EU,…). Concentrate, instead, on the moral, cultural, economic and military renewal of “The West”. In doing so, we should also abandon the “universality” of Western culture, which is in Huntington’s words both false, immoral and dangerous: Abstain from intervention in intra-civilizational wars, otherwise they could become global (future inter-civilizational wars “bubble up from below”, you know). And arrange yourself with the minimal inter-civilizational common denominator of values and norms. What a weird conclusion in the era of globalization!
thepoint is what are the definign aspects of western civilization?
there are none, it never existed.
|
|
| |
|
|
|
Bereta_Eder
|
|
BTW laughing about classical legacy and which countries do have it and which don, is just another case in point
|
|
| |
|
|
|
Bereta_Eder
|
|
God bless the US.
very classical.
The US is not being deemed "western" even by those that "invented" this non existant civ.
|
|
| |
|
|
|
Bereta_Eder
|
|
France and England for example are different civs. France and England and US are different civs.
There is no definite aspect which would bind them together under a single "civ", any more than it would bind US with USSR and France with Germany or India.
saying they exist under a common civ is no more than a mild hearted attempt to inject a sense of false unity for political aims.
there can be a case where the US is a civ on its own and very different than the "european" civ. and even within the latter there isnt one definine aspect, socially or culturally even though it is is theprocess of being created but again for political aims.
history doesnt need to serve politics and certaintly "western civ-unity" doesnt serve even the most dim sparkled minds.
|
|
| |
|
|
|
Bereta_Eder
|
|
nope, there is no western civ. you were learning simply what it was accomodating for the US goervnemnt and american society to learn.
|
|
| |
|
|
|
Bereta_Eder
|
|
and society's too.
the motive is to try and inject unity and a feeling of belong for political aims and societal needs.
|
|
| |
|
|
|
Bereta_Eder
|
|
it has similarities with the eastern roman empire - byzanitum onomatopoieia proccess in the 10th or so century. but im too busy to explain it now maybe later.
|
|
| |
|
|
|
Bereta_Eder
|
|
trying to grasp at straws
|
|
| |
All times are GMT. The time now is 05:32.
Apolyton Time is 00:32. |
top of page
|
| archivepost |
|
Forum Rules:
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts
|
HTML code is ON
vB code is ON
Smilies are ON
[IMG] code is ON
|
|
|
|
|
|
23-12-2003 20:37
: it must have ALL of those. It seems that paiktis is, once again disagrees just to disagree.
|