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Whaleboy
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Please make all cheques payable to Whaleboy
Jan 2003 time: 05:33
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Why is it irrelevant?
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Because my argument is that you are responsible for your actions if you are the one who engages in them of your own free will, as is the case of the woman. The man had nothing to do with that, he might as well have been the guy on the pavement who directed her towards the clinic. It was her actions of her own free will, no-one elses that caused the child, she is entirely responsible for that child. The sperm doner was merely offering a service to help that, like a bus driver who got her for the op two minutes early for her appointment .
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Actually, if I were to be consistent I would argue that you should be responsible for the child regardless as to the method of conception. So you would be responsible in both the balloon example, and in sperm donation.
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Then I don't think we're going to agree here. Something so meaningless as DNA doesn't really register with me, so lets agree to disagree, I'm tired of arguing in circles.
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Right, but a child is not a commodity, nor is sperm.
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Agreed that a child isn't, but a parent is still responsible for a child before it is adult, and what defines that? Something must otherwise the only thing responsible for that child would be the human race. Part of my argument is that DNA alone is insufficient for the definition of parent, or one responsible for that child. Sperm, on the other hand, is a commodity. It is of limited supply, a certain demand, it has all the properties of a material commodity and is thus subject to the normal economic laws of commodity.
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You may be able to instruct her how to use your sperm, but these restrictions cannot apply to the child, as your sperm ceases to exist after conception. She could argue that you did not instruct, nor can you instruct what options may be done with respect to the child.
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That's another weakness in your argument since the child is a further indirect consequence, and the man stipulated that should there be a child he will not pay for it, so you have introduced another degree of separation there . To be precise, he didn't stipulate how she should use the sperm, rather that he is absolved of the responsibility for the consequences. The law that says there are such responsibilities is flawed in my view, but the contract, ethically speaking, is sufficient for him not to be bound by it anyway and to break that would require mutual consent.
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Whaleboy
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Please make all cheques payable to Whaleboy
Jan 2003 time: 05:33
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But the woman is not responsible for the child, unless you agree that she is required to have the child, and that her consent to sex is equivalent to her consenting to have the child.
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But you forget the whenever one has sex there is a risk of becoming pregnant, even with contraceptives employed. By having sex you accept (like it or not) that possibility and thus if that possibility occurs, you are still responsible. Imagine a lottery where one number combination wins you £10'000'000, another wins you a bullet in the jugular. By playing that lottery, you are responsible should either outcome occur, since we can never be certain of the future responsibility is a question of intent not solely consequence.
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The only difference in your analogy is one of distance.
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No, there is a fundamental difference between direct and indirect. To use an example I was discussing a few nights ago, if I lie to someone and say his partner is cheating on him, and as a result he breaks up with her, what am I responsible for? The breakup? No, that was a result of the decisions of the person I speak to. His ensuing mood? Perhaps, you can make a case for that being direct. The breakup is an indirect consequence and thus only the responsibility of one whose actions lead directly to that outcome (deciding and going through with the breakup).
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Secondly, I am arguing that one of the consequences of your act is the pregnancy of the woman, since without your act, she could not get pregnant. Ergo, you ought also be held responsible for the consequences of this act, which is the birth of the child.
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Empty reasoning. I could be a blood doner which saved her life, allowing her to become pregnant, am I responsible for taht child? You argue by consequence, I argue by intent, therefore it's unlikely we're going to get anywhere with this conversation.
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:33
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But you forget the whenever one has sex there is a risk of becoming pregnant, even with contraceptives employed. By having sex you accept (like it or not) that possibility and thus if that possibility occurs, you are still responsible. Imagine a lottery where one number combination wins you £10'000'000, another wins you a bullet in the jugular. By playing that lottery, you are responsible should either outcome occur, since we can never be certain of the future responsibility is a question of intent not solely consequence.
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No, I have not forgotten this point. It's very true. 
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To use an example I was discussing a few nights ago, if I lie to someone and say his partner is cheating on him, and as a result he breaks up with her, what am I responsible for?
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I would say you are directly responsible for the breakup. He would not have broken up with his girlfriend had you not lied to him, and by lying to him, you made him distrust his girlfriend. Seems to me pretty cut and dried, and I would expect that your friend would hang you by your *** should he find out the truth.
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Empty reasoning. I could be a blood doner which saved her life, allowing her to become pregnant, am I responsible for that child?
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No, but you raise a good point. You are not responsible as a father, because the child has another father. You can say that you are indirectly responsible, since this child would not have been possible, if you did not donate blood to her.
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