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Sava
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GO GO GO!
Mar 2001 time: 23:35
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quote: Think about that again. | why?
a fetus is not the same as a baby that has been born
BK:
Exodus 21:22-25 says: "When men strive together and hurt a woman with child so that there is a miscarriage and yet no harm follows, the one who hurt her, shall be fined, according as the woman's husband shall lay upon him and he shall pay as the judges determine. If any harm follows then you shall give eye for eye, tooth for tooth, life for life."
(Revised Standard Version)
The King James Version says, "…hurt a woman with child so that her fruit depart from her and yet no mischief follow: he shall be surely punished,…and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life…"
So God says killing a fetus only gets a fine. It doesn't sound like God holds a fetus in high esteem. 
God also committed abortions:
Hosea 9:14 Revised Standard Version, To punish Israel for their impiety and idolatry, God Gave them "miscarrying wombs."
And one last thing... you seem to be ignoring the fact that Genisis says a "soul is born" only after God breathed life into his nostrils... breathing isn't something a fetus can do. 
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:35
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quote:
a fetus is not the same as a baby that has been born
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Read it carefully. I know that's what you meant, but that isn't what you are saying there. The prolife dopes?
Does it mean the smart ones say something else? 
quote:
So God says killing a fetus only gets a fine. It doesn't sound like God holds a fetus in high esteem.
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Read again. If a woman miscarries, and no harm comes to either the child, or the woman, the woman is to be compensated with a fine.
If the woman miscarries and harm comes to either the child, or the woman, then lex talionis applies.
quote:
Hosea 9:14 Revised Standard Version, To punish Israel for their impiety and idolatry, God Gave them "miscarrying wombs."
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So? Where does that affirm abortion, undertaken by men to kill the child in the womb?
Miscarriage is quite different from abortion.
quote:
you seem to be ignoring the fact that Genisis says a "soul is born" only after God breathed life into his nostrils... breathing isn't something a fetus can do.
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Into his nostrils? I only see that God breathing life into the body is what is said.
Secondly, if the child can give life to himself at birth, why is there any need for God at all? God's breath is not the same as our biological breath.
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Az
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MACEDONIA - It's the name of the sovereign country to the north of Greece
Apr 2000 time: 07:35
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I think this is turning into another one of those stalemate/mastrubation threads. So I'll just point out my pov and then leave. I'll return tomorrow, though. 
If you'd ask me about 4 years ago where I stood, I was all pro-choice.
However, when I started thinking more and more about the ethical benefits, and harms, and as I've heard the arguments from both sides, mostly here on apolyton, I've started to really be undecided on this one.
I fully realize that sometimes, accidents, and crimes happen, that lead to conception. That even though pills, and condoms exist, sometimes, there is a conception. That's why I support measures such as the morning-after pill. ( those two, used together, reduce the risk of pregnancy to minute.) and even if all that fails, I support early abortions( missing the period is warning). I also support early abortions of babies who suffer from incurable deseases that would badly harm their lifestyles ( that are diagnosed, as soon as possible). However, that's it. Other than that, it means that the people/ woman that didn't make an abortion till that time, thought that one can play with human life, and end it at any time they wish, thus devaluing them.
And say what you will, we do punish people who kill fetuses while attacking women, more than just by making them punished for assault. There's a reason for it.
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Ben Kenobi
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McGregornobi!
Oct 2002 time: 21:35
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quote:
Miscarriage with no harm to the child?!? What kind of crack are you on?
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No crack. The child can be expelled from the womb, and alive.
From the NIV:
Exodus 21:22
"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows.
But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise."
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MichaeltheGreat
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Apolyton Grand Executioner
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mooning the house that Ruth built.
Oct 1999 time: 21:35
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quote: Originally posted by Ben Kenobi
So does this mean that someone who is mentally incompetant, or that minors have no legal status? Hardly. You acknowledge that there are different levels given in the law, so why does this mean that an unborn child ought to have no legal status whatsoever?
In fact, even R. v. Wade says that the state can have the preservation of the unborn child as one of it's duties, so that would seem to say that an unborn child does have certain rights.
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Precisely. The state is able to assert an independent interest in the rights of the fetus upon viability. End of problem. 
quote:
All Roe argues is that there is a conflict of rights, and not an absence of them, to which one set of rights takes precedence over the other.
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Well, there's no argument that there's a conflict of rights - clearly the woman carrying the fetus has some "right" with respect to medical issues affecting her own body. The question is if/whether/when a competing party with an independent set of rights comes into being.
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The legal status of whether something qualifies as a human being is not based on birth. So what is it based upon? |
Like most legal issues, it is based on whatever criteria the overall lawmaking bodies (legislators, judiciary, constitution) enact. Indians weren't persons under US law at all until 1879, and only then if they dissociated themselves from their tribes, and only if they happened to be in Nebraska.
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MichaeltheGreat
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Apolyton Grand Executioner
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mooning the house that Ruth built.
Oct 1999 time: 21:35
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quote: Originally posted by Ben Kenobi
Correct. So do you not find this distinction equally arbitrary as the framework designated in Roe? |
No.
The decision to dissociate oneself from a native tribe is a matter of behavior, not of status, therefore it is supremely illogical to use it as a basis to determine one's legal status as a human being. Using it to determine one's legal status (a la declaratory relief) with respect to tribal membership and rights, treaty obligations upon the tribe but not upon individuals, etc. is perfectly sound, but using it to determine whether one is a human being or not is absurd.
The framework created in Roe is limited to the single purpose of determining whether there are separate competing rights such that the state can assert a protective interest independent of the woman carrying the fetus. A "viable" but unborn fetus has no other rights in law - not to child support (not unless born), not to inherit property, or sue (via a guardian at litem), to own or dispose of property, to be enumerated in any census, or anything else.
Prior to Roe, states asserted an independent interest in a fetus in a manner totally inconsist with any other legal rights or statutory framework. Roe did the states and pro-lifers a favor by creating a standard which allowed them to assert an independent protective interest before birth.
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