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lord of the mark
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FUKCOV - Former United Kingdom Colony of Virginia
Dec 2000 time: 00:37
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I dont have a problem with the notion of compensation IN PRINCIPLE. For good capitalist, common law reasons. And for the same reasons, have no trouble with paying my share, though the descendant of post-1880 immigrants. And would have no trouble with african americans paying their share as well (an oft raised pseudodifficulty)
If a corporation commited a tort against someone, its shareholders need to make good for that damage. If i buy a share in that company AFTER the tort, I still share (as stockholder) in the payment of damages. If i am simultaneously a shareholder, and plaintiff against the same corp, it still is considered correct for me to collect damages (even though a small portion is from myself) the same holds true when a govt entity commits a tort, to the extent that the govt entity allows suits against itself. None of this is as problematic as the anti-compensation folks make out. also, the only issue is the damage caused, NOT benefit gained. If i run over you in my car, i have to pay you, even if i gained no benefit.
The real problems are practical, assuming payment is to be made to individuals. At 140 years, its very hard to identify correct recipients, given intermarriage, immigrations of blacks from outside the US, etc. In the case of German reparations to Jews, this was simplified by making payments ONLY to actual survivors, who had suffered directly in europe from 1939 to 1945. If you werent there, you got nothing, even if your family was killed. Look at how many people have discovered indian blood since certain tribes became wealthy from casinos. Expect something similar.
Guev says just add to payment for the poor. But of course not all descendants of slaves are poor, and plenty of non-descendants of slaves are poor. and if payment to poor is reparations, then some would say past payments of reparations have discharged the debt. Guev is assuming there is some "just" level of payments for the poor, that we are below it, and that it could be increased based on reparations. I suggest that this would create greater difficulties than figuring out whose a descendant of slaves. It would also add to the conflation of the issue of poverty with that of race, which has been of the tragedies of America for decades - folks see income distribution (falsely) through the lens of race, and they see race too exclusively through the lens of poverty.
Heres my suggestion. 1. Acknowledge the debt in principle. 2. Establish a fund, out of which disbursements would be made to things like memorializing slavery and the slave trade, supporting african american culture, researching diseases that principally strike african americans, etc (while trying to be careful that this isnt used as an excuse to cut existing programs in these areas) This would get around the problems of identification. I also dont think the amounts need to be that large - many african americans simply want acknowldgement, I think.
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C0ckney
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Big Up The Macedonian Massive
Apr 2000 time: 05:37
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reds, just out of interest what were people on the program suggesting we do?
and yeah africa would have been better off without slavery, but even without 'european' slavery and colonialism east africa would still have suffered just as much because of the arabs installed there for over 1000 years.
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Q Cubed
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t3h y3ll0w p3ril
Apr 1999 time: 23:37
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Against reparations. My relatives and ancestors had nothing to do with the Western slave trade; I don't see why I, today, should bear the costs.
I don't mind increasing assistance to the poor, the disadvantaged; I don't mind helping out my fellow man, when I can afford it. But tying financial aid like that to racial politics and historical misfortunes galls me.
If you call it reparations, I'm not paying for it, and I refuse to support it. If you call it financial assistance, aid, or what not, and don't restrict it just on the basis of skin color, count me in.
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