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Berzerker
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topeka, kansas,USA
May 1999 time: 23:35
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MtG - quote: Hey Berz, how's the weed in Kansas? |
Very good I hear, 4th largest producer in the states.
quote: Since when does "violence" enter the picture? It's a friggin' fine. |
Try not paying that "fine" and you'll see the violence. Isn't that obvious?
quote: If someone chooses to hole up and have a shootout at the OK Corral rather than pay a fine for violating a law they knew they were violating, then that person is making a choice, and is certainly not "peaceful." |
Strawman, I never said they had to hole up and shoot it out (but if they did it would be self-defense). What happens if they simply refuse to pay the fine? Are they still peaceful? Yes. And your reaction? To break into their business or home with guns drawn to ensure their removal from existence or their property? And you accuse your victim of not being peaceful? Millions of peaceful people have died for not complying with governments...
Kid - quote: Oooohh. Berz is weaving a tangled web in this one |
Hardly, I'm not the one who is arguing that I, thru my proxy called "government", should be allowed to run around killing or caging people for not charging what I think is fair. This argument should appear silly even to those who make it if no government existed...
quote: You're just saying that any wage that a owner and a worker agree on is fair again because the worker agreed to it. You always insist (except in this case) that if two people agree on a price that it is fair. Don't pull this, it's my property crap. That's a strawman. I'm never going to let this go either. |
Property is always the key, not vague and subjective definitions of morality or "fairness". I've never said it is fair if two people agree on a price, fairness is your ideology, not mine. Now, if I run up to you and smash your head in with a baseball bat, does the fact your head belongs to you, i.e., "property" constitute a strawman?
quote: I know that's your definition, so it's no wonder that you don't even see that as perfect. |
It's not my definition, it's the definition given in the dictionary, and the last part of that makes no sense.
quote: Strange opinion. We both agree that something is immoral but you want both of us to be free to do it. I don't understand your logic. |
It's pretty simple, freedom is the absence of coercion or constraint on choice or action. Therefore, an act can be immoral and still not involve coercion or constraints and when that is the case, violence or threats of violence to alter the immoral behavior violates the definition of freedom. Action and reaction must be comparable...
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Kidicious
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Diety of Kidiverse
Mar 2003 time: 21:35
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quote: Originally posted by Berzerker
Hardly, I'm not the one who is arguing that I, thru my proxy called "government", should be allowed to run around killing or caging people for not charging what I think is fair. This argument should appear silly even to those who make it if no government existed...
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That's all.
quote: Originally posted by Berzerker
Property is always the key, not vague and subjective definitions of morality or "fairness". I've never said it is fair if two people agree on a price, fairness is your ideology, not mine. Now, if I run up to you and smash your head in with a baseball bat, does the fact your head belongs to you, i.e., "property" constitute a strawman?
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Why should it be your property if it isn't fairly so? Are you just saying just because?
quote: Originally posted by Berzerker
It's not my definition, it's the definition given in the dictionary, and the last part of that makes no sense.
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It's one definition in the dictionary. The one you like. You ignore the rest.
quote: Originally posted by Berzerker
It's pretty simple, freedom is the absence of coercion or constraint on choice or action. Therefore, an act can be immoral and still not involve coercion or constraints and when that is the case, violence or threats of violence to alter the immoral behavior violates the definition of freedom. Action and reaction must be comparable... |
It's not simple at all. First you have to define coercion, and I don't really want to go there with you. I want to concentrate on this fair price thing. If you don't think prices are fair then I want to know how you justify capitalism.
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chegitz guevara
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Ft. Lauderdale, FL Communist Party of Apolyton
Jun 2000 time: 00:35
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quote: Originally posted by Kuciwalker
chegitz, along that line lies persecution of gays and religious minorities. |
I didn't say I liked it. A right is not something that is necessarily moral or good. It's just something you are allowed to do within your social group. Owning slaves was a right. I may think it morally reprehensible, but that doesn't change things.
Every social group has the right to decide the conduct and relationships of its members. Our social group believes in a certain amount of moral freedom, and I happen to agree with it and think that we should go further. I think that our way is superior and that we should try and export our ideals to the other social groups.
Lest you decided that this means that a social group could decide to exterminate another social group, remember that all social groups are part of a larger community that also has certain limited rights to impose it's moral view on others. Thus, most of us agree that we have a right to intervene in a case of genocide.
Social groups are the mode of existence of human beings. We are more akin to wolves than to tigers. We do not exist alone and isolated from each other, but only social groups. Anti-social modes of organization, like libertarianism, are completely contrary to human nature, which is why capitalism works best when it is democratically moderated, and why it has survived long past its due date. A completely libertarian society would have been overthrown long ago.
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